FREE BOOKS

Author's List




PREV.   NEXT  
|<   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434  
435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   >>   >|  
doubting it to be a heathen representation."[348:2] [Illustration: Fig. No. 29] The same cross is represented on old pre-Mexican MSS., as in the Dresden Codex, and that in the possession of Herr Fejervary, at the end of which is a colossal cross, in the midst of which is represented a bleeding deity, and figures stand round a _Tau_ cross, upon which is perched the sacred bird.[348:3] The cross was also used in the north of Mexico. It occurs among the Mixtecas and in Queredaro. Siguenza speaks of an Indian cross which was found in the cave of Mixteca Baja. Among the ruins on the island of Zaputero, in Lake Nicaragua, were also found old crosses reverenced by the Indians. White marble crosses were found on the island of St. Ulloa, on its discovery. In the state of Oaxaca, the Spaniards found that wooden crosses were erected as sacred symbols, so also in Aguatoleo, and among the Zapatecas. The cross was venerated as far as Florida on one side, and Cibola on the other. In South America, the same sign was considered symbolical and sacred. It was revered in Paraguay. In Peru the Incas honored a cross made out of a single piece of jasper; it was an emblem belonging to a former civilization.[348:4] Among the Muyscas at Cumana the cross was regarded with devotion, and was believed to be endowed with power to drive away evil spirits; consequently new-born children were placed under the sign.[348:5] The Toltecs said that their national deity Quetzalcoatle--whom we have found to be a virgin-born and crucified Saviour--had introduced the sign and ritual of the cross, and it was called the "Tree of Nutriment," or "Tree of Life."[349:1] Malcom, in his "Antiquities of Britain," says "Gomara tells that St. Andrew's cross, which is the same with that of Burgundy, was in great veneration among the Cumas, in South America, and that they fortified themselves with the cross against the incursions of evil spirits, and were in use to put them upon new-born infants; which thing very justly deserves admiration."[349:2] Felix Cabrara, in his "Description of the Ancient City of Mexico," says: "The adoration of the cross has been more general in the world, than that of any other emblem. It is to be found in the ruins of the fine city of Mexico, near Palenque, where there are many examples of it among the hieroglyphics on the buildings."[349:3] In "Chambers's Encyclopaedia"
PREV.   NEXT  
|<   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434  
435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   >>   >|  



Top keywords:

crosses

 

sacred

 

Mexico

 
America
 

island

 
represented
 

emblem

 
spirits
 

children

 
Malcom

Antiquities

 
Gomara
 
Britain
 
Nutriment
 

virgin

 
crucified
 

Quetzalcoatle

 

national

 

called

 
Toltecs

Saviour

 

ritual

 
introduced
 

general

 

adoration

 

Palenque

 

hieroglyphics

 

buildings

 

Chambers

 

Encyclopaedia


examples

 

Ancient

 

incursions

 
fortified
 

Burgundy

 

veneration

 
admiration
 

Cabrara

 
Description
 

deserves


justly

 
infants
 

Andrew

 
symbolical
 

occurs

 

Mixtecas

 
Queredaro
 

perched

 

Siguenza

 

speaks