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ing to undo this natural collocation of materials. To please the eye and the palate, we sift out a less generally nutritive food,--and, to make up for what we have removed, experience teaches us to have recourse to animal food of various descriptions. It is interesting to remark, even in apparently trivial things, how all nature is full of compensating processes. We give our servants household bread, while we live on the finest of the wheat ourselves. The mistress eats that which pleases the eye more, the maid what sustains and nourishes the body better. But the whole meal is more wholesome, as well as more nutritive. It is on account of its superior wholesomeness that those who are experienced in medicine usually recommend it to our attention. Experience in the laws of digestion brings us back to the simple admixture found in the natural seed. It is not an accidental thing that the proportions in which the ingredients of a truly sustaining food take their places in the seeds on which we live, should be best fitted at once to promote the health of the sedentary scholar, and to reinvigorate the strength of the active man when exhausted by bodily labour. Some may say that the preceding observations are merely theoretical; and may demand the support of actual trial, before they will concede that the selection of the most nourishing and wholesome diet is hereafter to be regulated by the results of chemical analysis. The demand is reasonable in itself, and the so-called deductions of theory are entitled only to the rank of probable conjectures, till they have been tested by exact and repeated trials. But such in this case have been made; and our theoretical considerations come in only to confirm the results of previous experiments--to explain why these results should have been obtained, and to extend and enforce the practical lessons which the results themselves appeared to inculcate. Thus, from the experiments of Majendie and others, it was known that animals which in a few weeks died if fed only upon fine flour, lived long upon whole meal bread. The reason appears from our analytical investigations. The whole meal contains in large quantity the three forms of matter by which the several parts of the body are sustained, or successively renewed. We may feed a man long upon bread and water only, but unless we wish to kill him also, we must have the apparent cruelty to restrict him to the coarser kinds of bread. The
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Majendie