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been considering, offered to the world by the author of "Ecce Homo." It identified the Deity with Nature:[38] religion, considered subjectively, with sentiment, and objectively, with civilization; and it regarded Atheists and the adherents of all forms of faith--with the sole exception of Catholics --as eligible for its communion. Its dogmas, if one may so speak, were a hotchpotch of fine phrases about beauty, truth, right, and the like, culled from writers of all creeds and of no creed. Its chief public function consisted in the singing of a hymn to "the Father of the Universe," to a tune composed by one Gossee, a musician much in vogue at that time, and in lections chosen from Confucius, Vyasa, Zoroaster, Theognis, Cleanthes, Aristotle, Plato, La Bruyere, Fenelon, Voltaire, Rousseau, Young, and Franklin, the Sacred Scriptures of Christianity being carefully excluded on account, as may be supposed, of their alleged opposition to "sound morality." The priests of the "Natural Religion" were vested in sky-blue tunics, extending from the neck to the feet, and fastened at the waist by a red girdle, over which was a white robe open before. Such was the costume in which La Reveillere-Lepeaux exhibited himself to his astonished countrymen, and having the misfortune to be--as we are told--"petit, bossu, et puant," the exhibition obtained no great success. It must be owned, however, that the Natural Church did its best to fill the void caused by the disappearance of the Christian religion. It even went so far as to provide substitutes for the Sacraments of Catholicism. At the rite which took the place of baptism, the father himself officiated, and, in lieu of the questions prescribed in the Roman Ritual, asked the godfather, "Do you promise before God and men to teach N. or M. from the dawn of his reason to adore God, to cherish (_cherir_) his fellows, and to make himself useful to his country?" And the godfather, holding the child towards heaven, replied, "I promise." Then followed the inevitable "discourse," and a hymn of which the concluding lines were: "Puisse un jour cet enfant honorer sa patrie, Et s'applaudir d'avoir vecu." So much must suffice as to the Natural Church during the time that it existed among men as a fact, or, in the words of the author of "Ecce Homo," as "an attempt to treat the subject of religion in a practical manner." But, backed as it was by the influence of a despotic government, and _feli
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