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after that, that he had not seen it! I happened, when there, to make some irreverent remarks about that tomb. I had walked out to see it on a hot afternoon, and I found it inconveniently far. One is accustomed to have these places "grouped," and I was displeased with _Juliet_ for not being buried nearer home--it was an oversight--but perhaps it had been arranged for the benefit of the carriage-drivers. _Juliet_ was public-spirited, and thought of all classes, and their interests. I did not think of all these extenuating circumstances then, however, and so I said unbelieving things about her tomb. The _custode_ was deeply pained, as an orthodox _custode_ ought to be. He remonstrated with me first, and then he pointed to the wall. "_Ecco, Signor! e scritto, e scritto e verissimo!_" [Illustration: "ECCO, SIGNOR!"] And there indeed it was written, in good set terms, and in two or three languages, for the benefit of all non-literary or unbelieving pilgrims. I have often thought since how many people there are, like my friend the _custode_, to whom the magic "it is written" is sufficient ground for their faith, without further consideration as to _when_ and _how_. Some time ago a friend of mine encountered a portly Western American tourist at Kenilworth. He came in a hurry, and asked to be shown the part "wrote up" by Scott. He gazed for a few minutes, and then departed as quickly as he came. To him Kenilworth was merely a place "wrote up" by Scott, and no doubt he had Warwick and Stratford-on-Avon to see that same afternoon, before going on to Liverpool. There are pilgrims who certainly carry a feeling of duty into all things. Wherever they go they mean work! This quality pre-eminently distinguishes the English-speaking world, and it always fills our Continental, or Oriental, neighbours with lazy wonder. "Oh, these Englishwomen! they have legs and stomachs of bronze!" I once heard an Italian say. We are inclined to overdo it. I think an occasional rest-day is as necessary to the tired brain as the photographer's dark room is to the development of the negative impression--without it the brain would, indeed, record a "_negative impression_." But I am straying from _Juliet's_ tomb, and the subject of unlimited faith. Only make a thing possible, and, _if there is an undercurrent of desire to believe it_, the large majority will swallow almost anything with what theologians call "simple faith." The "if" is
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