and the
degraded of their own race are the social equals of themselves and their
families. If they do, then I can only assure them that they do not put
as high an estimate upon their own social standing as respectable and
intelligent colored people place upon theirs; for there are hundreds and
thousands of white people of both sexes whom I know to be the social
inferiors of respectable and intelligent colored people. I can then
assure that portion of my Democratic friends on the other side of the
House whom I regard as my social inferiors that if at any time I should
meet any one of you at a hotel and occupy a seat at the same table with
you, or the same seat in a car with you, do not think that I have
thereby accepted you as my social equal. Not at all. But if any one
should attempt to discriminate against you for no other reason than
because you are identified with a particular race or religious sect, I
would regard it as an outrage; as a violation of the principles of
republicanism; and I would be in favor of protecting you in the exercise
and enjoyment of your rights by suitable and appropriate legislation.
No, Mr. Speaker, it is not social rights that we desire. We have enough
of that already. What we ask is protection in the enjoyment of _public_
rights. Rights which are or should be accorded to every citizen alike.
Under our present system of race distinctions a white woman of a
questionable social standing, yea, I may say, of an admitted immoral
character, can go to any public place or upon any public conveyance and
be the recipient of the same treatment, the same courtesy, and the same
respect that is usually accorded to the most refined and virtuous; but
let an intelligent, modest, refined colored lady present herself and ask
that the same privileges be accorded to her that have just been accorded
to her social inferior of the white race, and in nine cases out of ten,
except in certain portions of the country, she will not only be refused,
but insulted for making the request.
Mr. Speaker, I ask the members of this House in all candor, is this
right? I appeal to your sensitive feelings as husbands, fathers, and
brothers, is this just? You who have affectionate companions, attractive
daughters, and loving sisters, is this just? If you have any of the
ingredients of manhood in your composition you will answer the question
most emphatically, No! What a sad commentary upon our system of
government, our religion
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