-ways-extenuated evils of
omission or commission, I wrote, not long since, [and truly, not long
since, for few things in this book can boast of higher antiquity than a
most modern existence, some things being the birth of an hour, some of a
day, a week, or a month; and not more than one or two above a twelve
month's age.--Alas, for Horace's forgotten counsels!--alas, for Pope's
and Boileau's reiterated prescription of revisal for--_morbleu et
parbleu_--nine years!] I wrote then a good cantle of an essay addressed
to the clergy on some matters of judicious amelioration, which we will
call, if you please--and if the word hints be not objectionable--

LAY HINTS.

Now, as to the unclerical authorship of this, it is wise that it be done
out of metier. Laymen are more likely to gain attention in these
matters, from the very fact of their influence being an indirect one,
speaking as they do rather from the social arm-chair, the high-stool of
the counting-house, or the benches of whilom St. Stephen's, than _ex
cathedra_ as of office and of duty.

It would be a fair exemplification of the stolid prowess of a Quixote
tilting against, yea, stouter foes than wind-mills, were I to have
commenced with an attack upon external church architecture: this topic
let us leave to the fraternity of builders; only asking by what rule of
taste an obelisk-like spire, is so often stuck upon the roof of a
Grecian temple, and by what rule of convenience gigantic columns so
commonly and resolutely sentinel the narrowest of exits and entrances.
Let us be more commonly contented, as well we may, with our grand,
appropriate, and impressive indigenous kind of architecture--Gothic,
Norman, and Saxon: the temple of Ephesus was not suitable to be fitted
up with galleries, nor was the Parthenon meant to be surmounted by a
steeple. But all this is useless gossip.

Similarly Quixotic would be any tirade against pews, those pet
strongholds of snug exclusive selfishness; bad in principle, as
perpetually separating within wooden walls members of the same
communion; unwholesome in practice, confining in those antre-like
parallelograms the close-pent air; unsightly in appearance, as any one
will testify, whose soul is exalted above the iron beauties of a plain
conventicle; expensive in their original formation, their fittings and
repairs; and, when finished, occupying perhaps one-fourth of the area of
a church already ten times too small for its neighbouring