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off him and made him put on others of their own make. Then they took him up the country, which was very scantily clothed with grass, with a sandy and stony soil, growing hardly any trees. A few thorns and palms were the only relief to the barren monotony of this African prairie, over which wandered a few nomade shepherds in search of pasture for their flocks. There were no flowers, no running streams to light up the waste, so Fernandez thought at first, till he found one or two exceptions that proved the rule. The natives got their water from wells, spoke a tongue and wrote a writing that was different from that of the other Moors, though all these people, in the upland, were Moslems, like the Berbers nearer home. For they themselves were a tribe, the Azaneguy tribe, of the great Berber family, who had four times--in the eleventh, twelfth, thirteenth, and fourteenth centuries--come over to help the Moslem power in Spain. Yet, said Fernandez, these Moors of the west are quite barbarous: they have neither law nor lordship; their food is milk and the seeds of wild mountain herbs and roots; meat and bread are both rare luxuries; and so is fish for those on the upland, but the Moors of the coast eat nothing else, and for months together I have seen those I lived among, their horses and their dogs, eating and drinking only milk, like infants. 'T is no wonder they are weaker than the negroes of the south with whom they are ever at war, fighting with treachery and not with strength. They dress in leather--leather breeches and jackets, but some of the richer wear a native mantle over their shoulders--such rich men as keep good swift horses and brood mares. It was about the trade and religion of the country that Fernandez was specially questioned, and his answers were not encouraging on either point. The people were bigoted, ignorant worshippers of the abominations of Mahumet, he said, and their traffic in slaves and gold was a small matter after all. The only gold he saw in their country was in ankle rings on the women of the chiefs; the gold dust and black bodies they got from the negroes they took to Tunis and the Mediterranean coast on camels. Their salt, on which they set great store, was from the Tagazza salt quarries, far inland. The chief, Ahude Meymam, who had been so kind to Fernandez, lived in the upland; the Christian stranger had been induced to ride up from the coast, and had reached the Court only after tortures of
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