the lady's
waist, "Cousin Sue," she said, "my perfect health, my calm, happy
mind, the good I am enabled to do for God and humanity, the comfort I
succeed in giving to my husband and children, the knowledge I have of
my heavenly Father, and the love I bear him, I owe to the judicious
care, the wise counsel, and the tender love and prayers of my mother."
LOOK TO YOUR THOUGHTS.
Many suppose that if they can guard themselves against improper words
and wicked deeds, they cannot be very guilty on account of thoughts
which may revolve in their minds, however corrupt they may be. They
look upon their thoughts as things which spring up in the heart by
some laws of association which they cannot understand, or which, if
understood, they cannot control. As they have not summoned, so
neither, in their view, can they dismiss them; but must surrender
themselves to their influence for a period, longer or shorter, until
some circumstance occurs which gives a new direction to the current of
thinking. When they confess their sins, there are oftentimes words and
deeds which they admit to be grievously in conflict with the demands
of the divine Word. But it rarely happens that any unhallowed
imaginations in which they have indulged awaken emotions of genuine
sorrow. Now the thoughts are the guests we entertain--the company we
receive into the innermost privacy of our bosoms. And just as a man is
censurable who voluntarily and habitually consorts with corrupting
company, so is he to be condemned who deliberately entertains depraved
thoughts.
Let every one, and especially every young man, remember that _God
holds us responsible for our thoughts._ Man can take cognizance only
of the outward appearance. His observation must be limited to those
words and actions which can be perceived by the senses. But the
scrutiny of Omniscience extends further, penetrating the evil which
hides our inner selves from the view of others; it explores the most
private recesses of the spirit, and perfectly understands that portion
of our character which others cannot scan. Man can only call us good
or evil, as our words and actions authorize. But He whose glance
enters the heart and surveys the emotions which are there cherished,
condemns, as wicked, every unhallowed thought; and will as surely take
these into the account in determining our final retribution as he will
consider in that reckoning our outward acts, "Guard well your
thoughts." "Your th
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