weet unto the sight,
A maid of whom no like there is;
Black are her tresses as the night,
And blacker than the blackberries."
Does not the archaeologist perform a service to his contemporaries by
searching out such rhymes and delving for more? They bring with them,
moreover, so subtle a suggestion of bygone romance, they are backed by
so fair a scene of Athenian luxury or Theban splendour, that they
possess a charm not often felt in modern verse. If it is argued that
there is no need to increase the present supply of such ditties, since
they are really quite unessential to our gaiety, the answer may be given
that no nation and no period has ever found them unessential; and a
light heart has been expressed in this manner since man came down from
the trees.
Let us turn now to another consideration. For a man to be light of heart
he must have confidence in humanity. He cannot greet the morn with a
smiling countenance if he believes that he and his fellows are slipping
down the broad path which leads to destruction. The archaeologist never
despairs of mankind; for he has seen nations rise and fall till he is
almost giddy, but he knows that there has never been a general
deterioration. He realises that though a great nation may suffer defeat
and annihilation, it is possible for it to go down in such a thunder
that the talk of it stimulates other nations for all time. He sees, if
any man can, that all things work together for happiness. He has
observed the cycle of events, the good years and the bad; and in an evil
time he is comforted by the knowledge that the good will presently roll
round again. Thus the lesson which he can teach is a very real
necessity to that contentment of mind which lies at the root of all
gaiety.
Again, a man cannot be permanently happy unless he has a just sense of
proportion. He who is too big for his boots must needs limp; and he who
has a swollen head is in perpetual discomfort. The history of the lives
of men, the history of the nations, gives one a fairer sense of
proportion than does almost any other study. In the great company of the
men of old he cannot fail to assess his true value: if he has any
conceit there is a greater than he to snub him; if he has a poor opinion
of his powers there is many a fool with whom to contrast himself
favourably. If he would risk his fortune on the spinning of a coin,
being aware of the
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