of the fundamental tenets of
Christ. There is no need to attempt to corral all men of all races in
one enclosure, but for any church, especially a church of the Puritans,
to enter upon a missionary work in the South and initiate it by refusing
to fellowship a black man because he is black, is to apostatize from the
faith in order to get a chance to preach the faith." The doors of every
Christian church ought to stand wide open to men of every race and
color, and in all representative bodies these churches should be one.
Q. _Is this the position of the Roman Catholic Church in its Southern
work?_
A. It is: The Roman Catholic Church would not for a moment recognize any
color-line in its assemblies or priesthood.
Q. _Does the A.M.A. believe in the social equality of the races?_
A. The A.M.A. has never seen any social equality anywhere, and believes
and teaches nothing about it. It believes in the Fatherhood of God and
the brotherhood of man.
Q. _Is the A.M.A. agitating the color-line question?_
A. It is not. It always has proclaimed its principles for the interests
of the oppressed, and always has championed the cause of God's poor,
pleading for the right because it is right.
Q. _Why is the A.M.A. in the South doing its work in schools and
churches among white and black?_
A. Because the Lord has said; "Behold, I have set before thee an open
door, and no man can shut it."
* * * * *
THE CARS, THE CHURCH, THE COURTS.
Our esteemed brother, Rev. G.C. Rowe, pastor of the Plymouth
Congregational Church, Charleston, S.C., and his associates, on their
return from the meeting of the Joint Committee on the union of the
Georgia Association and the Georgia Conference, were forcibly
transferred to an inferior car on the Georgia Railroad. They were not
driven from the train, they were allowed to ride, and the car in which
they rode was connected with the cars containing the white passengers.
They were simply separated from the others and that only because they
were colored persons.
The reception these honored ministers of Christ met in the Joint
Committee was very much of the same sort. The white brethren did not
deny them their place in the church--nay, the two bodies, white and
colored, were to be connected together, but these colored brethren were
to be kept separate and that only because they were colored persons.
An appeal will be made to the courts, but the interesting q
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