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ed in Graham's name, a trust that has obtained possession of so immense a capital that it controls the chief activities of the world--is figured in the command of a certain Ostrog, who, with all the dependents that profit by the use of his wealth and such mercenaries as he can hold to himself, represents one party in opposition to the actual workers and producers, generically the People. The picture is the struggle of our own day in more acute form; the result, in the amended edition, is left open. "Who will win--Ostrog or the People?" Mr Wells writes in the Preface referred to above, and answers: "A thousand years hence that will still be just the open question we leave to-day." I am not concerned in this place to question the validity of that answer, nor to suggest that the Wells of 1914 would not necessarily give the same account of his beliefs as the Wells of 1909, but I must draw attention to the attitude displayed in the book under consideration in order to point the change of feeling recognisable in later books. In _The Sleeper Awakes_, even in the revised version, the sociological theory is still mechanical, the prophecy at once too logical, and at the same time deduced from premises altogether too restricted. The world of A.D. 2100 is the world of to-day, with its more glaring contrasts still more glaringly emphasised; with its social incongruities and blindness raised to a higher power. And all that it lacked has been put into a romance called _In the Days of the Comet_ (1906), a book to which I shall now leap, returning later to consider the comparatively irrelevant theses of three other romances that chronologically intervened. The great change wrought by the coming of the Comet might be sentimentally described as a change of heart; I prefer to call it a change of reason. All the earlier part of the work, which is again told in the first person, presents the life of a Midland industrial area as seen by one who has suffered it. The Capital-Labour problem bulks in the foreground, and is adequately supported by a passionate exposition of the narrowness and misery of lower-middle-class life in the jumble of limitations, barriers and injustices that arise from the absolute ownership of property. Also, into this romance--the only one, by the way--comes some examination of the relations of the sexes. And all this jumble is due, if we are to believe the remedy, to human misunderstanding. The influence of the Com
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