ply, that if
they are incapable of profiting by instruction, I do not see the
necessity for laws inflicting heavy penalties on those who offer it to
them. If they really are brutish, witless, dull, and devoid of capacity
for progress, where lies the _danger_ which is constantly insisted upon
of offering them that of which they are incapable. We have no laws
forbidding us to teach our dogs and horses as much as they can
comprehend; nobody is fined or imprisoned for reasoning upon knowledge,
and liberty, to the beasts of the field, for they are incapable of such
truths. But these themes are forbidden to slaves, not because they
cannot, but because they can and would seize on them with
avidity--receive them gladly, comprehend them quickly; and the masters'
power over them would be annihilated at once and for ever. But I have
more frequently heard, not that they were incapable of receiving
instruction, but something much nearer the truth--that knowledge only
makes them miserable: the moment they are in any degree enlightened,
they become unhappy. In the letter I return to you Mr. ---- says that
the very slightest amount of education, merely teaching them to read,
'impairs their value as slaves, for it instantly destroys their
contentedness, and since you do not contemplate changing their
condition, it is surely doing them an ill service to destroy their
acquiescence in it;' but this is a very different ground of argument
from the other. The discontent they evince upon the mere dawn of an
advance in intelligence proves not only that they can acquire but
combine ideas, a process to which it is very difficult to assign a
limit; and there indeed the whole question lies, and there and nowhere
else the shoe really pinches. A slave is ignorant; he eats, drinks,
sleeps, labours, and is happy. He learns to read; he feels, thinks,
reflects, and becomes miserable. He discovers himself to be one of a
debased and degraded race, deprived of the elementary rights which God
has granted to all men alike; every action is controlled, every word
noted; he may not stir beyond his appointed bounds, to the right hand or
to the left, at his own will, but at the will of another he may be sent
miles and miles of weary journeying--tethered, yoked, collared, and
fettered--away from whatever he may know as home, severed from all those
ties of blood and affection which he alone of all human, of all living
creatures on the face of the earth may neither en