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ht an interview with the curate in his study, and told him every thing he had told Mr. Drake. The story seemed to explain a good deal more than it did, leaving the curate with the conviction that the disclosure of this former relation had caused the quarrel between him and his wife, and more doubtful than ever as to Juliet's having committed suicide. CHAPTER LI. THE NEW OLD HOUSE. It was a lovely moon-lighted midnight when they set out, the four of them, to walk from the gate across the park to the Old House. Like shadows they flitted over the green sward, all silent as shadows. Scarcely a word was spoken as they went, and the stray syllable now and then, was uttered softly as in the presence of the dead. Suddenly but gently opened in Juliet's mind a sense of the wonder of life. The moon, having labored through a heap of cloud into a lake of blue, seemed to watch her with curious interest as she toiled over the level sward. The air now and then made a soundless sigh about her head, like a waft of wings invisible. The heavenly distances seemed to have come down and closed her softly in. All at once, as if waked from an eternity of unconsciousness, she found herself, by no will of her own, with no power to say nay, present to herself--a target for sorrow to shoot at, a tree for the joy-birds to light upon and depart--a woman, scorned of the man she loved, bearing within her another life, which by no will of its own, and with no power to say nay, must soon become aware of its own joys and sorrows, and have no cause to bless her for her share in its being. Was there no one to answer for it? Surely there must be a heart-life somewhere in the universe, to whose will the un-self-willed life could refer for the justification of its existence, for its motive, for the idea of it that should make it seem right to itself--to whom it could cry to have its divergence from that idea rectified! Was she not now, she thought, upon her silent way to her own deathbed, walking, walking, the phantom of herself, in her own funeral? What if, when the bitterness of death was past, and her child was waking in this world, she should be waking in another, to a new life, inevitable as the former--another, yet the same? We know not whence we came--why may we not be going whither we know not? We did not know we were coming here, why may we not be going there without knowing it--this much more open-eyed, more aware that we know we do not
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