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the one who let sin come within those very walls. The priests are building from the Sheep Gate as far as the two towers, Meah and Hananeel, which stood at the north-east corner of the city. We pass on, and next we see a number of men building; we notice at once, by their dress, that they are not priests, so we ask them where they come from. We find they are men of Jericho, the city of palm trees, fourteen miles away in the Jordan valley. They are the descendants of the 345 men of Jericho who returned with the first detachment of Jews in the time of Cyrus. This piece of the wall has been allotted to them because it faces their own city Jericho; they are building at the very spot from which the road started that led from Jerusalem to Jericho. Passing the Jericho men we come to a bit of the wall where one solitary man is working. His name is Zaccur. He can only have a small piece of the wall allotted to him, for we are close now upon the Fish Gate, where other builders are at work, the sons of Hassenaah. Possibly this Zaccur was a man of no importance, for we never hear of him again; probably his share of the work was only a small one, yet it was well and faithfully done, and his name stands fast in God's honour list, and will stand there while the world shall last. We have come now to the Fish Gate, on the north side of the city. Close by us is the fish-market, for through that gate comes all the fish sold in Jerusalem. Men of Tyre are there with baskets of fish from the Mediterranean, and Galilean fishermen with fish from the great inland sea, on which in later times the apostles toiled for their daily bread. Three men, who were probably well-known citizens, are repairing the three next pieces of the wall, their names are Meremoth, Meshullam, and Zadok. We will notice one of these three men, Meshullam, for we shall hear more of him presently. If Meshullam's name is honourably mentioned here as one of the builders of Jerusalem, we shall find it very differently mentioned as we go on with Nehemiah's story. Passing these three men, we come to a part of the wall which is being built by the inhabitants of Tekoa, a small village not far from Jerusalem, whence came the wise woman whom Joab sent to King David. What is the matter at this part of the wall? The work does not get on as it should. They seem to have no leaders, these people of Tekoa, and to have a long stretch of wall, and but few hands to build it. We ask
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