ty and amongst all honorable people, shocked even the
least strait-laced. It was undoubtedly through the queen's influence
that Charles VI., in 1402, suddenly decided upon putting into the hands
of the Duke of Orleans the entire government of the realm and the right
of representing him in everything during the attacks of his malady. The
Duke of Burgundy wrote at once about it to the parliament of Paris,
saying, "Take counsel and pains that the interests of the king and his
dominion be not governed as they now are, for, in good truth, it is a
pity and a grief to hear what is told me about it." The accusation was
not grounded solely upon the personal ill-temper of the Duke of Burgundy.
His nephew, the Duke of Orleans, was elegant, affable, volatile,
good-natured; he had for his partisans at court all those who shared his
worse than frivolous tastes and habits; and his political judgment was no
better than his habits. No sooner was he invested with power than he
abused it strangely; he levied upon the clergy as well as the people an
enormous talliage, and the use he made of the money increased still
further the wrath of the public. An Augustine monk, named James Legrand,
already celebrated for his writings, had the hardihood to preach even
before the court against abuses of power and licentiousness of morals.
The king rose up from his own place, and went and sat down right opposite
the preacher. "Yes, sir," continued the monk, "the king your father,
during his reign, did likewise lay taxes upon the people, but with the
produce of them he built fortresses for the defence of the kingdom, he
hurled back the enemy and took possession of their towns, and he effected
a saving of treasure which made him the most powerful amongst the kings
of the West. But now, there is nothing of this kind done; the height of
nobility in the present day is to frequent bagnios, to live in
debauchery, to wear rich dresses with pretty fringes and big cuffs.
This, O queen," he added, "is what is said to the shame of the court;
and, if you will not believe me, put on the dress of some poor woman and
walk about the city, and you will hear it talked of by plenty of people."
In spite of his malady and his affection for his brother, Charles VI.,
either from pure feebleness or because he was struck by those truths so
boldly proclaimed, yielded to the counsels of certain wise men who
represented to him "that it was neither a reasonable nor an honorable