oks of "Witticisms," which are now called "The Book
of Jests." Of these he accomplished one hundred and fifty, to which he
afterwards added several more. He (521) also composed a new kind of
story about those who wore the toga, and called it "Trabeat." [895]
XXII. MARCUS POMPONIUS MARCELLUS, a very severe critic of the Latin
tongue, who sometimes pleaded causes, in a certain address on the
plaintiff's behalf, persisted in charging his adversary with making a
solecism, until Cassius Severus appealed to the judges to grant an
adjournment until his client should produce another grammarian, as he was
not prepared to enter into a controversy respecting a solecism, instead
of defending his client's rights. On another occasion, when he had found
fault with some expression in a speech made by Tiberius, Atteius Capito
[896] affirmed, "that if it was not Latin, at least it would be so in
time to come;" "Capito is wrong," cried Marcellus; "it is certainly in
your power, Caesar, to confer the freedom of the city on whom you please,
but you cannot make words for us." Asinius Gallus [897] tells us that he
was formerly a pugilist, in the following epigram.
Qui caput ad laevam deicit, glossemata nobis
Praecipit; os nullum, vel potius pugilis.
Who ducked his head, to shun another's fist,
Though he expound old saws,--yet, well I wist,
With pummelled nose and face, he's but a pugilist.
XXIII. REMMIUS PALAEMON [898], of Vicentia [899], the offspring of a
bond-woman, acquired the rudiments of learning, first as the companion of
a weaver's, and then of his master's, son, at school. Being afterwards
made free, he taught at Rome, where he stood highest in the rank of the
grammarians; but he was so infamous for every sort of vice, that Tiberius
and his successor Claudius publicly denounced him as an improper person
to have the education of boys and young men entrusted to him. Still, his
powers of narrative and agreeable style of speaking made him very
popular; besides which, he had the gift of making extempore verses. He
also wrote a great many in (522) various and uncommon metres. His
insolence was such, that he called Marcus Varro "a hog;" and bragged that
"letters were born and would perish with him;" and that "his name was not
introduced inadvertently in the Bucolics [900], as Virgil divined that a
Palaemon would some day be the judge of all poets and poems." He also
boasted, that having once fallen int
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