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than wife or husband; children or parents; we are but admitting that we realize in our interior nature that we have not yet loved any _human being_ with as great a love as we are capable of. If any one holds the mistaken idea--and it is one that is very generally held--that the perfect sex union can be attained by no finer phase of emotion than that expressed in procreation; and that in order to develop the highest quality of sex-love, he must eschew all other phases of manifestation, and concentrate the forces of his being in the direction of sexual expression, he will meet with dire defeat. The laws of the cosmos cannot be broken. We are constantly confronted with the admonition, the child of Fear, to "be careful not to break the laws of God." We need not worry at all about the laws of God, whether we call these Cosmic Law, or Nature, or Divine Providence or something else. Our concern is with ourselves. Neither need we worry whether our neighbor obeys the moral code as we see it. So long as he does not refuse to us our right to follow our own ideals, we may permit him the same liberty. God, as manifested in the cosmic law of transmutation, will take care of Him-Her-Self. Morality can not be extinguished. Love cannot be killed by men. We can only hurt ourselves in trying. Love is neither fickle, capricious nor sly, notwithstanding tomes of seeming evidence to the contrary. Love is the most perfect mathematician in the universe. With whatsoever measure a man or a woman metes out love, with that same measure it is returned. Neither is Love blind. Love is depicted thus, because he is not concerned with appearances, but with realities. He is not gazing without, but within. He is doing his best, the poor little neglected Love-god, with the material at hand since he must fulfill the law of his being. He seeks to unite lovers in their interior nature, but as each of the would-be happy pair is bent on gazing without, instead of within, he is handicapped. And when unhappiness follows, they blame the blindness of Love, instead of realizing that He is depicted with a bandage over His eyes, to indicate that Love is an interior quality. So too, the Egyptian God Horus, the God of Love, was depicted with his finger on his lips, to typify the truth that true love is not noisy, blustering, jealous, burning, ranting, protesting. He is silent; soft; melting; blissful; magnetic; _uniting_. Our noisy civilization, seeking happines
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