knee-deep in snow; for only the Chapdelaines used this road, laid
out and cleared by themselves, and not enough travelled to become
smooth and hard. But when they reached the beaten highway Charles
Eugene trotted along briskly.
They passed through Honfleur, a hamlet of eight scattered houses,
and then re-entered the woods. After a time they came upon
clearings, then houses appeared dotted along the road; little by
little the dusky ranks of the forest retreated, and soon they were
in the village with other sleighs before and following them, all
going toward the church.
Since the beginning of the year Maria had gone three times to hear
mass at St. Henri de Taillon, which the people of the country
persist in calling La Pipe, as in the gallant days of the first
settlers. For her, besides being an exercise of piety, this was
almost the only distraction possible and her father sought to
furnish it whenever he could do so, believing that the impressive
rites of the church and a meeting with acquaintances in the village
would help to banish her grief.
On this occasion when the mass was ended, instead of paying visits
they went to the curees house. It was already thronged with members
of the congregation from remote farms, for the Canadian priest not
only has the consciences of his flock in charge, but is their
counsellor in all affairs, and the composer of their disputes; the
solitary individual of different station to whom they can resort for
the solving of their difficulties.
The cure of St. Henri sent none away empty who asked his advice;
some he dealt with in a few swift words amidst a general
conversation where he bore his cheerful part; others at greater
length in the privacy of an adjoining room. When the turn of the
Chapdelaines came he looked at his watch.
"We shall have dinner first. What say you, my good friends? You
must have found an appetite on the road. As for myself, singing mass
makes me hungry beyond anything you could believe."
He laughed heartily, more tickled than anyone at his own joke, and
led his guests into the dining-room. Another priest was there from a
neighbouring parish, and two or three farmers. The meal was one long
discussion about husbandry, with a few amusing stories and bits of
harmless gossip thrown in; now and then one of the farmers, suddenly
remembering where he was, would labour some pious remark which the
priests acknowledged with a nod or an absent-minded "Yes! Yes!"
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