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to countenance the restoration to liberty of those unhappy men, who, alone, in this land of freemen, are groaning in servile subjection; that you will devise means for removing this inconsistency of character from the American people; that you will promote mercy and justice towards this distressed race; and that you will step to the very verge of the power vested in you for discouraging every species of traffic in the persons of our fellowmen." * * William Goodell, "Slavery and Anti-Slavery," p. 99. The memorialists were treated with profound respect. Cordial support and encouragement came from representatives from Virginia and other slave States. Opposition was expressed by members from South Carolina and Georgia. These for the most part relied upon their constitutional guaranties. But for these guaranties, said Smith, of South Carolina, his State would not have entered the Union. In the extreme utterances in opposition to the petition there is a suggestion of the revolution which was to occur forty years later. Active abolitionists who gave time and money to the promotion of the cause were always few in numbers. Previous to 1830 abolition societies resembled associations for the prevention of cruelty to animals--in fact, in one instance at least this was made one of the professed objects. These societies labored to induce men to act in harmony with generally acknowledged obligations, and they had no occasion for violence or persecution. Abolitionists were distinguished for their benevolence and their unselfish devotion to the interests of the needy and the unfortunate. It was only when the ruling classes resorted to mob violence and began to defend slavery as a divinely ordained institution that there was a radical change in the spirit of the controversy. The irrepressible conflict between liberty and despotism which has persisted in all ages became manifest when slave-masters substituted the Greek doctrine of inequality and slavery for the previously accepted Christian doctrine of equality and universal brotherhood. CHAPTER II. THE GEOGRAPHY OF THE CRUSADE It was a mere accident that the line drawn by Mason and Dixon between Pennsylvania and Maryland became known in later years as the dividing line between slavery and freedom. The six States south of that line ultimately neglected or refused to abolish slavery, while the seven Northern States became free. Vermont became a State in 1791 and Kentuck
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