ric? rich enough to make the Canadian in his wagon, the itinerant
with his consul's paper which commends him "To the charitable," the
swarthy Italian with his few broken words of English, the lame pauper
hunted by overseers from town to town, even the poor insane or besotted
wreck of man or woman, feel the noble exception of your presence and
your house from the general bleakness and stoniness; to make such feel
that they were greeted with a voice which made them both remember and
hope? What is vulgar but to refuse the claim on acute and conclusive
reasons? What is gentle, but to allow it, and give their heart and yours
one holiday from the national caution? Without the rich heart, wealth is
an ugly beggar. The king of Schiraz could not afford to be so bountiful
as the poor Osman who dwelt at his gate. Osman had a humanity so broad
and deep that although his speech was so bold and free with the Koran
as to disgust all the dervishes, yet was there never a poor outcast,
eccentric, or insane man, some fool who had cut off his beard, or who
had been mutilated under a vow, or had a pet madness in his brain, but
fled at once to him; that great heart lay there so sunny and hospitable
in the centre of the country, that it seemed as if the instinct of all
sufferers drew them to his side. And the madness which he harbored he
did not share. Is not this to be rich? this only to be rightly rich?
But I shall hear without pain that I play the courtier very ill, and
talk of that which I do not well understand. It is easy to see, that
what is called by distinction society and fashion has good laws as well
as bad, has much that is necessary, and much that is absurd. Too good
for banning, and too bad for blessing, it reminds us of a tradition
of the pagan mythology, in any attempt to settle its character. 'I
overheard Jove, one day,' said Silenus, 'talking of destroying the
earth; he said it had failed; they were all rogues and vixens, who went
from bad to worse, as fast as the days succeeded each other. Minerva
said she hoped not; they were only ridiculous little creatures, with
this odd circumstance, that they had a blur, or indeterminate aspect,
seen far or seen near; if you called them bad, they would appear so; if
you called them good, they would appear so; and there was no one person
or action among them, which would not puzzle her owl, much more all
Olympus, to know whether it was fundamentally bad or good.'
*****
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