eacher; that my glance shall please you, that always
good fortune shall come to me out of your direction!"

WITH THE CHILDLIKE PEOPLE

Siddhartha went to Kamaswami the merchant, he was directed into a rich
house, servants led him between precious carpets into a chamber, where
he awaited the master of the house.

Kamaswami entered, a swiftly, smoothly moving man with very gray hair,
with very intelligent, cautious eyes, with a greedy mouth. Politely,
the host and the guest greeted one another.

"I have been told," the merchant began, "that you were a Brahman, a
learned man, but that you seek to be in the service of a merchant.
Might you have become destitute, Brahman, so that you seek to serve?"

"No," said Siddhartha, "I have not become destitute and have never been
destitute. You should know that I'm coming from the Samanas, with
whom I have lived for a long time."

"If you're coming from the Samanas, how could you be anything but
destitute? Aren't the Samanas entirely without possessions?"

"I am without possessions," said Siddhartha, "if this is what you mean.
Surely, I am without possessions. But I am so voluntarily, and
therefore I am not destitute."

"But what are you planning to live of, being without possessions?"

"I haven't thought of this yet, sir. For more than three years, I have
been without possessions, and have never thought about of what I should
live."

"So you've lived of the possessions of others."

"Presumable this is how it is. After all, a merchant also lives of
what other people own."

"Well said. But he wouldn't take anything from another person for
nothing; he would give his merchandise in return."

"So it seems to be indeed. Everyone takes, everyone gives, such is
life."

"But if you don't mind me asking: being without possessions, what would
you like to give?"

"Everyone gives what he has. The warrior gives strength, the merchant
gives merchandise, the teacher teachings, the farmer rice, the fisher
fish."

"Yes indeed. And what is it now what you've got to give? What is it
that you've learned, what you're able to do?"

"I can think. I can wait. I can fast."

"That's everything?"

"I believe, that's everything!"

"And what's the use of that? For example, the fasting--what is it
good for?"

"It is very good, sir. When a person has nothing to eat, fasting is the
smartest thing he could do. When, for example, Siddhartha hadn't
learned to fast, he