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The Project Gutenberg EBook of Old John Brown, by Walter Hawkins This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Old John Brown The Man Whose Soul is Marching on Author: Walter Hawkins Posting Date: October 26, 2008 [EBook #2050] Release Date: January, 2000 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK OLD JOHN BROWN *** OLD JOHN BROWN THE MAN WHOSE SOUL IS MARCHING ON by WALTER HAWKINS PREFACE This book is for busy people who have not the time to read at large upon the subject. Those who would adequately master all the bearings of the story here briefly told must read American history, for which facilities are rapidly increasing. As to John Brown himself, his friend F. B. Sanborn's LIFE AND LETTERS is a mine of wealth. To its pages the present writer is greatly indebted, and he commends them to others. W. H. Kilburn, May 1913. CONTENTS I. WHY WE WRITE OUR STORY II. CHILDWOOD AND THE VOW III. THE LONG WAITING-TIME IV. HOW THE CALL CAME V. BIBLE AND SWORD VI. THE UNDERGROUND RAILWAY VII. HARPER'S FERRY VIII. THE HALT OF THE BODY AND THE MARCH OF THE SOUL CHAPTER I WHY WE WRITE OUR STORY There are few who have not a dim notion of John Brown as a name bound up with the stirring events of the United States in the period which preceded the Civil War and the emancipation of the slave. Many English readers, however, do not get beyond the limits of the famous couplet, John Brown's body lies mouldering in the grave, But his soul is marching on. That statement is authentic in both its clauses, but it is interesting to learn what he did with the body before it commenced a dissolution which seems to have been regarded as worth recording. Carlyle says in his grimly humorous way of the gruesome elevation of the head of one of his patriotic heroes on Temple Bar, 'It didn't matter: he had quite done with it.' And we might say the same of the body which was hanged at Charlestown in 1859. In his devoutly fatalistic way John Brown had presented his body a living sacrifice to the cause of human freedom, and had at last slowly r
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