EEN AND THE SUFFRAGETTES
But, indeed, with this educational matter I must of necessity embroil
myself later. The fourth section of discussion is supposed to be about
the child, but I think it will be mostly about the mother. In this
place I have systematically insisted on the large part of life that is
governed, not by man with his vote, but by woman with her voice, or more
often, with her horrible silence. Only one thing remains to be added.
In a sprawling and explanatory style has been traced out the idea
that government is ultimately coercion, that coercion must mean cold
definitions as well as cruel consequences, and that therefore there
is something to be said for the old human habit of keeping one-half of
humanity out of so harsh and dirty a business. But the case is stronger
still.
Voting is not only coercion, but collective coercion. I think Queen
Victoria would have been yet more popular and satisfying if she had
never signed a death warrant. I think Queen Elizabeth would have stood
out as more solid and splendid in history if she had not earned (among
those who happen to know her history) the nickname of Bloody Bess. I
think, in short, that the great historic woman is more herself when she
is persuasive rather than coercive. But I feel all mankind behind
me when I say that if a woman has this power it should be despotic
power--not democratic power. There is a much stronger historic argument
for giving Miss Pankhurst a throne than for giving her a vote. She might
have a crown, or at least a coronet, like so many of her supporters;
for these old powers are purely personal and therefore female. Miss
Pankhurst as a despot might be as virtuous as Queen Victoria, and she
certainly would find it difficult to be as wicked as Queen Bess, but the
point is that, good or bad, she would be irresponsible--she would not be
governed by a rule and by a ruler. There are only two ways of governing:
by a rule and by a ruler. And it is seriously true to say of a woman, in
education and domesticity, that the freedom of the autocrat appears
to be necessary to her. She is never responsible until she is
irresponsible. In case this sounds like an idle contradiction, I
confidently appeal to the cold facts of history. Almost every despotic
or oligarchic state has admitted women to its privileges. Scarcely one
democratic state has ever admitted them to its rights The reason is very
simple: that something female is endangered much more
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