ked, stemming the torrent. "What need is there for
chapels? There are to be no altars, no masses, no sacraments?"
"No," she said, "but they are to be chapels for special int'ests; a
chapel for science, a chapel for healing, a chapel for gov'ment. Places
for peoples to sit and think about those things--with paintings and
symbols."
"I see your intention," he admitted. "I see your intention."
"The' is to be a gate da'k blue 'ound chapel for sta's and atoms and the
myst'ry of matta." Her voice grew solemn. "All still and deep and high.
Like a k'ystal in a da'k place. You will go down steps to it. Th'ough
a da'k 'ounded a'ch ma'ked with mathematical symbols and balances and
scientific app'atus.... And the ve'y next to it, the ve'y next, is to be
a little b'ight chapel for bi'ds and flowas!"
"Yes," he said, "it is all very fine and expressive. It is, I see, a
symbolical building, a great artistic possibility. But is it the place
for me? What I have to say is something very simple, that God is the
king of the whole world, king of the ha'penny newspaper and the omnibus
and the vulgar everyday things, and that they have to worship him and
serve him as their leader in every moment of their lives. This isn't
that. This is the old religions over again. This is taking God apart.
This is putting him into a fresh casket instead of the old one. And....
I don't like it."
"Don't like it," she cried, and stood apart from him with her chin in
the air, a tall astonishment and dismay.
"I can't do the work I want to do with this."
"But--Isn't it you' idea?"
"No. It is not in the least my idea. I want to tell the whole world
of the one God that can alone unite it and save it--and you make this
extravagant toy."
He felt as if he had struck her directly he uttered that last word.
"Toy!" she echoed, taking it in, "you call it a Toy!"
A note in her voice reminded him that there were two people who might
feel strongly in this affair.
"My dear Lady Sunderbund," he said with a sudden change of manner, "I
must needs follow the light of my own mind. I have had a vision of God,
I have seen him as a great leader towering over the little lives of men,
demanding the little lives of men, prepared to take them and guide them
to the salvation of mankind and the conquest of pain and death. I have
seen him as the God of the human affair, a God of politics, a God of
such muddy and bloody wars as this war, a God of economics, a God of
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