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ccupants and the congregation seated itself as it pleased. The manse seat was full of the Kirkcaple relations of Mr Murdoch, who had been invited there by my mother to hear him, and it was not hard to obtain permission to sit with Archie and Tam Dyke in the cock-loft in the gallery. Word was sent to Tam, and so it happened that three abandoned lads duly passed the plate and took their seats in the cock-loft. But when the bell had done jowing, and we heard by the sounds of their feet that the elders had gone in to the kirk, we slipped down the stairs and out of the side door. We were through the churchyard in a twinkling, and hot-foot on the road to the Dyve Burn. It was the fashion of the genteel in Kirkcaple to put their boys into what were known as Eton suits--long trousers, cut-away jackets, and chimney-pot hats. I had been one of the earliest victims, and well I remember how I fled home from the Sabbath school with the snowballs of the town roughs rattling off my chimney-pot. Archie had followed, his family being in all things imitators of mine. We were now clothed in this wearisome garb, so our first care was to secrete safely our hats in a marked spot under some whin bushes on the links. Tam was free from the bondage of fashion, and wore his ordinary best knickerbockers. From inside his jacket he unfolded his special treasure, which was to light us on our expedition--an evil-smelling old tin lantern with a shutter. Tam was of the Free Kirk persuasion, and as his Communion fell on a different day from ours, he was spared the bondage of church attendance from which Archie and I had revolted. But notable events had happened that day in his church. A black man, the Rev. John Something-or-other, had been preaching. Tam was full of the portent. 'A nagger,' he said, 'a great black chap as big as your father, Archie.' He seemed to have banged the bookboard with some effect, and had kept Tam, for once in his life, awake. He had preached about the heathen in Africa, and how a black man was as good as a white man in the sight of God, and he had forecast a day when the negroes would have something to teach the British in the way of civilization. So at any rate ran the account of Tam Dyke, who did not share the preacher's views. 'It's all nonsense, Davie. The Bible says that the children of Ham were to be our servants. If I were the minister I wouldn't let a nigger into the pulpit. I wouldn't let him farther
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