the name--Hoox Lee."
"And what has he to say about it?"
"Well, there is a good deal. Here's a section on the 'Evidence of
Transmitted Peculiarities' that starts out thus: Every one has noted the
interest that the young of the human species take in dolls, marionettes,
and exhibitions of such figures as the famous Punch and Judy, and Mrs.
Jarley's wax works. This is a universal characteristic. Whence does it
arise? Why should this instinctive sympathy of children with Automata
and their clumsy tricks, be so deep-seated and wide-spread? Evidently
here is a fact which the wise and candid philosopher should ponder.
Here, it may be, is a thread by which we may traverse the labyrinth of
man's mysterious nature. The deduction cannot well be resisted, that
this natural and inwrought sympathy with the Automaton, in all its
varying forms, is owing to the kinship of man himself with the Simian."
"Oh, that will do!" exclaimed Sophia breaking short the sentence. "That
certainly is quite as funny as the Punch and Judy which Governor Wille
had shown at his children's party, last Thanksgiving Day. But is Mr.
Hoox Lee in earnest do you think?"
"He seems to be," answered Faith, joining in with Sophia's quiet
laughter. "But here is the next chapter." Chapter XL. To be Found Out is
the Essence of Wrong.
"Turn on!"
Chapter XLIII. The Pleasure and Security of Drinking Liquors in
Moderation.... Chapter XLIX. Wine and Beer Drinking the Sovereign Remedy
for Drunkenness.... Chapter L. On the Origin of the Universe.
"Ah! What has the sage to say on that point?" asked Sophia.
"Far too much to read now. This seems to be a favorite theme with the
sages; there are a great many pages. Here is the opening section:
'According to the sacred writings of the Pundits of India, a certain
immense spider was the origin, the first cause of all things. This
spider drawing the matter from its own bowels, wove the web of this
universe, and disposed it with wonderful art. She, in the meantime
sitting in the centre of her work, feels and directs the motions of
every part, till at length, when she has pleased herself sufficiently in
ordering and contemplating this web, she draws again into herself all
the threads she had spun out and, having absorbed them, the universal
nature of all creatures vanishes into nothing.'"
"Dear me," said Sophia, "how very like that is to the 'nebular theory'
that we heard the Professor discussing one evening with Gover
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