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the name--Hoox Lee." "And what has he to say about it?" "Well, there is a good deal. Here's a section on the 'Evidence of Transmitted Peculiarities' that starts out thus: Every one has noted the interest that the young of the human species take in dolls, marionettes, and exhibitions of such figures as the famous Punch and Judy, and Mrs. Jarley's wax works. This is a universal characteristic. Whence does it arise? Why should this instinctive sympathy of children with Automata and their clumsy tricks, be so deep-seated and wide-spread? Evidently here is a fact which the wise and candid philosopher should ponder. Here, it may be, is a thread by which we may traverse the labyrinth of man's mysterious nature. The deduction cannot well be resisted, that this natural and inwrought sympathy with the Automaton, in all its varying forms, is owing to the kinship of man himself with the Simian." "Oh, that will do!" exclaimed Sophia breaking short the sentence. "That certainly is quite as funny as the Punch and Judy which Governor Wille had shown at his children's party, last Thanksgiving Day. But is Mr. Hoox Lee in earnest do you think?" "He seems to be," answered Faith, joining in with Sophia's quiet laughter. "But here is the next chapter." Chapter XL. To be Found Out is the Essence of Wrong. "Turn on!" Chapter XLIII. The Pleasure and Security of Drinking Liquors in Moderation.... Chapter XLIX. Wine and Beer Drinking the Sovereign Remedy for Drunkenness.... Chapter L. On the Origin of the Universe. "Ah! What has the sage to say on that point?" asked Sophia. "Far too much to read now. This seems to be a favorite theme with the sages; there are a great many pages. Here is the opening section: 'According to the sacred writings of the Pundits of India, a certain immense spider was the origin, the first cause of all things. This spider drawing the matter from its own bowels, wove the web of this universe, and disposed it with wonderful art. She, in the meantime sitting in the centre of her work, feels and directs the motions of every part, till at length, when she has pleased herself sufficiently in ordering and contemplating this web, she draws again into herself all the threads she had spun out and, having absorbed them, the universal nature of all creatures vanishes into nothing.'" "Dear me," said Sophia, "how very like that is to the 'nebular theory' that we heard the Professor discussing one evening with Gover
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