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these giants who groan and complain and on those two sombre, pondering heroes. The superb imperfection of some of these colossal figures, from which the sculptor has only torn aside with his chisel part of the veil of marble that covers them, adds still more to the impression of mysterious terror expressed by these classic divinities, half released from chaos and soon to exhaust themselves in a vain struggle against the forces of destruction. Action, resigned and powerless, turns his head aside. At his feet Day in fierce contempt for all things, shows for a moment over his shoulder, his face wrapped in clouds. He turns his back on life and plunges into passionate isolation. Night, overcome by leaden sleep and burning with fever, sinks into the midst of a stifling nightmare, like a stone into a gulf. Thought, self-divining, bends toward the tomb his austere face bathed in shadow and considers the succession of his days. Dawn, so beautiful and pure, wakened against her will, weary of living and exhausted, stirs in mortal pain; Twilight, with bended brow, bitter and disabused, remembers the past without regret. The dolorous and resigned Virgin looks on at this threnody of negation while the child God, famished, gnaws her breast in anger.[47] It was in this outburst of despair that Michelangelo drowned his shame at raising this monument of slavery.[48] He fell ill from over-excitement and Clement VII attempted in vain to soothe him. He sent affectionate messages to him by his secretary, Pier Paolo Marzo, urging him not to overexert himself, to work reasonably and at his leisure, to take a walk occasionally, and "not to reduce himself to the condition of a drudge." In the autumn of 1534 his life was in danger. Giovanni Battista di Paolo Mini wrote on September 29th to Valori, "Michelangelo is worn and emaciated. I have spoken of it to Bugiardino and Antonio Mini; we agreed that he had not long to live unless someone looks out for him." Clement VII was disturbed and on November 21, 1531, by a special letter he forbade Michelangelo under pain of excommunication "to work in any way whatever, except on the tomb of Julius II and the undertaking which we have entrusted to you (ne aliquo modo laborare debeas nisi in sepulture et opera nostra quam tibi comisimus) so that you may still bring glory to Rome, your family and yourself." He protected Michelangelo against the importunities of those who came to beg for works of art,
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