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. Such is this isolated Tiber valley, whose skies and whose legends are so perfectly in harmony, and in it was born, of the country and of the traditions, a special, isolated school of art. Is it a school or a man?--A school concentrated in one man, or a man radiating into a school. There are a great many men all about the one man Perugino, masters or pupils; the first seem so many bungled attempts to be what he is, the second so many disintegrations of him. Even the more powerful individualities are lost in his presence; at Perugia we know nothing of the real Pinturicchio, the bright, vain, thoughtless painters of the pageant scenes, brilliant like pages of Boiardo's fairy tales, on the walls of the Sienese Library. Raphael is no separate individual, has no personal qualities before he leaves Perugia. Everything is Perugino, in more or less degree. The whole town, nay, the surrounding country, is one vast studio in which his themes are being developed, his works being copied, his tricks being imitated. A score of artists of talent, one or two like Lo Spagna and the young Raphael, of first-rate powers, and a host of mere mechanical drudges, give us, in all Perugia, nothing new, nothing individual, no impression which we can disentangle from the general, all-pervading impression given by the one man Perugino. The country, physical and moral, has exhausted itself in this one artistic manifestation. One not merely, but unique and one-sided. What Perugino has done has been done by no other master; and what Perugino has done is only one thing, and that to all eternity. The sense of complete absence of variety, of difference; the impression of all being reduced to the minimum of everything, the vague consciousness that all here is one, isolated and indivisible, which haunts us all through the churches and galleries of Perugia, pursues us likewise through all the works of the school, that is to say, of Perugino himself. This unique school, consisting in reality of a single man, possesses only one theme, one type, one idea, one feeling; it does, it attempts but one thing, and that one thing means isolation, concentration, elimination of all but one single mood. It is the painting of solitude; of the isolated soul, alone, unaffected by any other, unlinked in any work, or feeling, or suffering, with any other soul, nay even with any physical thing. The men and women of Perugino are the most completely alone that any artist ever
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