of Canterbury stood before the altar
to receive the king as he approached, and then administered the usual
oath to him.
The oath was in three parts:
1. That all the days of his life he would bear peace, honor,
and reverence to God and the Holy Church, and to all the
ordinances thereof.
2. That he would exercise right, justice, and law on the
people unto him committed.
3. That he would abrogate wicked laws and perverse customs,
if any such should be brought into his kingdom, and that he
would enact good laws, and the same in good faith keep,
without mental reservation.
Having taken this oath, the king removed his upper garment, and put
golden sandals upon his feet, and then was anointed by the archbishop
with the holy oil on his head, breast, and shoulders. This oil was
poured from a rich vessel called an _ampulla_.[C]
[Footnote C: The ampulla used now for anointing the English sovereigns
is in the form of an eagle. It is made of the purest chased gold, and
weighs about ten ounces. It is deposited in the Tower of London.]
The anointing having been performed, the king received various
articles of royal dress and decoration from the hands of the great
nobles around him, who officiated as servitors on the occasion, and
with their assistance put them on. When thus robed and adorned, he
advanced up the steps of the altar. As he went up, the archbishop
adjured him in the name of the living God not to assume the crown
unless he was fully resolved to keep the oaths that he had sworn.
Richard again solemnly called God to witness that he would faithfully
keep them, and then advancing to the altar, he took the crown and put
it into the hands of the archbishop, who then placed it upon his head,
and thus the coronation ceremony was completed.
The people who had presents for the king now approached and offered
them to him. Among them came the Jews. Their presents were very rich
and valuable, and the king received them very gladly, although in
announcing the arrangements for the ceremony he had declared that no
Jew and no woman was to be allowed to be present. Notwithstanding this
prohibition, the Jewish deputation had come in and offered their
presents among the rest. There was, however, a great murmuring among
the crowd in respect to them, and a great desire to drive them out.
This crowd consisted chiefly, of course, of barons, earls, knights,
and other great dignitarie
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