y chagrined at this result;
he was afraid Richard might suppose that he sent him an unruly horse
from a treacherous design to do him some injury. He accordingly
received the knight who had been borne so unwillingly to his camp in
the most courteous manner, and providing another horse for him, he
dismissed him with presents. He also sent a second horse to Richard,
more beautiful than the first, and one which he caused Richard to be
assured that he might rely upon as perfectly well trained.
CHAPTER XIX.
THE TRUCE.
1192
Richard and Saladin agree upon a three years' truce.--Richard's
reason for this course.--The treaty.--The coast.--Ascalon to be
dismantled.--Pilgrims to Jerusalem protected.--Events consequent
upon the truce.--Visiting the Holy City.--Saladin restraining
the Saracens from revenge.--The visit of the bishop to
Jerusalem.--Saladin's just opinion of King Richard.--The
institution for the entertainment of pilgrims.
The result of the battle of Jaffa greatly strengthened and improved
the condition of the Crusaders, and in the same proportion it weakened
and discouraged Saladin and the Saracens. But, after all, instead of
giving to either party the predominance, it only placed them more
nearly on a footing of equality than before. It began to be pretty
plain that neither of the contending parties was strong enough, or
would soon be likely to be strong enough to accomplish its purposes.
Richard could not take Jerusalem from Saladin, nor could Saladin drive
Richard out of the Holy Land.
In this state of things, it was finally agreed upon between Richard
and Saladin that a truce should be made. The negotiations for this
truce were protracted through several weeks, and the summer was gone
before it was concluded. It was a truce for a long period, the
duration of it being more than three years. Still, it was strictly a
truce, not a peace, since a termination was assigned to it.
Richard preferred to make a truce rather than a peace for the sake of
appearances at home. He did not wish that it should be understood
that, in leaving the Holy Land and returning home, he abandoned all
design of recovering the Holy Sepulchre. He allowed three years, on
the supposition that that would be time enough for him to return home,
to set every thing in order in his dominions, to organize a new
crusade on a larger scale, and to come back again. In the mean time,
he reserved, by a stipulation of the treaty, the ri
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