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y chagrined at this result; he was afraid Richard might suppose that he sent him an unruly horse from a treacherous design to do him some injury. He accordingly received the knight who had been borne so unwillingly to his camp in the most courteous manner, and providing another horse for him, he dismissed him with presents. He also sent a second horse to Richard, more beautiful than the first, and one which he caused Richard to be assured that he might rely upon as perfectly well trained. CHAPTER XIX. THE TRUCE. 1192 Richard and Saladin agree upon a three years' truce.--Richard's reason for this course.--The treaty.--The coast.--Ascalon to be dismantled.--Pilgrims to Jerusalem protected.--Events consequent upon the truce.--Visiting the Holy City.--Saladin restraining the Saracens from revenge.--The visit of the bishop to Jerusalem.--Saladin's just opinion of King Richard.--The institution for the entertainment of pilgrims. The result of the battle of Jaffa greatly strengthened and improved the condition of the Crusaders, and in the same proportion it weakened and discouraged Saladin and the Saracens. But, after all, instead of giving to either party the predominance, it only placed them more nearly on a footing of equality than before. It began to be pretty plain that neither of the contending parties was strong enough, or would soon be likely to be strong enough to accomplish its purposes. Richard could not take Jerusalem from Saladin, nor could Saladin drive Richard out of the Holy Land. In this state of things, it was finally agreed upon between Richard and Saladin that a truce should be made. The negotiations for this truce were protracted through several weeks, and the summer was gone before it was concluded. It was a truce for a long period, the duration of it being more than three years. Still, it was strictly a truce, not a peace, since a termination was assigned to it. Richard preferred to make a truce rather than a peace for the sake of appearances at home. He did not wish that it should be understood that, in leaving the Holy Land and returning home, he abandoned all design of recovering the Holy Sepulchre. He allowed three years, on the supposition that that would be time enough for him to return home, to set every thing in order in his dominions, to organize a new crusade on a larger scale, and to come back again. In the mean time, he reserved, by a stipulation of the treaty, the ri
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