to be
superstitious. In the year 1220 the University of Paris, with the
sanction of the Church and municipality, issued a statute against
unlicensed practitioners, and in 1271 another, whereby Jews and Jewesses
were forbidden "to practice medicine or surgery on any Catholic
Christian." All so-called chirurgeons and apothecaries, as well as
herbalists, of either sex, were enjoined from visiting patients,
performing operations, or prescribing any medicines except certain
confections in common use, unless in the presence and under the
direction of a physician, the penalties being excommunication,
imprisonment, and fine.[216:1]
Never before, says Roswell Park, M.D., in "An Epitome of the History of
Medicine," were there so many sorcerers, astrologers and alchemists, as
existed at the close of the Dark Ages. These were mostly restless
adventurers, of a class common at all periods of history, who chafed
under the yoke of authority. Such individuals, in enlisting in the army
of charlatans, were not usually actuated by philanthropic motives.
Whatever benevolent sentiments they may have entertained, were in behalf
of themselves. Many of them lived apart, as recluses, and were, in
modern parlance, cranks, who lacked mental poise. Yet they were usually
shrewd, and more or less adepts in occult science.
The power of auto-suggestion was evident in the cures of medieval
ailments wrought by the methods of faith-healing. Prayer and
intercession were the chief means employed, but these were often
supplemented by the use of concoctions of medicinal herbs from the
monastery garden.
The resources of therapeutics were, moreover, derived from a strange
mixture of magic, astrology, and alchemy. A contemporary manual of
"Hints to Physicians" advised the doctor, when called to visit a
patient, to recommend himself to God, and to the Archangel Raphael.
Then, after having refreshed himself with a drink, he was to praise the
beauty of the country and the liberality of the family. He was also
cautioned to avoid expressing a hasty opinion of the case, because the
patient's friends would attach the more value to the physician's
judgment, if they were obliged to wait for it.[218:1]
Paracelsus devoted much attention to chemistry as a science distinct
from alchemy. Indeed he may be regarded as the founder of medical
chemistry.[218:2] He extolled the merits of certain medicines now
recognized as among the most valuable in the modern pharmacopoei
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