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t spirit in every department of the united life. This is the life that should be determined upon before Marriage, this the life that the parties should mark out for themselves in all its detail, before they enter into the Marriage covenant; and this the life when lived that is blessed and blissful beyond expression. I said in the outset of this discourse that the young are apt to hang too many garlands about the married life. This is so as this life is generally lived. But if it is wisely entered and truthfully lived, it is more beautiful and happy than any have imagined. It is the true life which God has designed for his children, replete with joy, delightful, improving, and satisfactory in the highest possible earthly degree. It is the hallowed home of virtue, peace, and bliss. It is the antechamber of heaven, the visiting place of angels, the communing ground of kindred spirits. Let all young women who would reap such joys and be thus blessed and happy, learn to live the true life, and be prepared to weave for their brows the true wife's perennial crown of goodness. Lecture Twelve. RELIGIOUS DUTIES. Our Father In Heaven--Moral Obligations and Religious Duties--Impiety of Professed Christians--Deficiency of Religious Gratitude--Gratitude makes Life Cheerful--Religion gives Joy to Life--Love, the Seed of Religion--The Religion of Christ--Woman's Heart a Natural Shrine--Religion fit for all Conditions--Love for the Unseen--Personal Acquaintance not necessary for Love--The Idea of God Spontaneous--It is the Unseen we Love--Life well lived is Glorious. We propose a few thoughts in the present Lecture to young women upon their _Religious Duties_. The theme is a rich one. Any consideration of our relations and duties to the great Father of all, the Lord Almighty, the primal source of being and blessing, is replete with moral grandeur. God is a great and glorious word, expressive of all infinities, all perfections, all glories, word of all words, in power and grandeur above all. It should inspire us with reverence. The thought of that incomprehensible Being, which we mean by this word, should ever impress us with moral solemnity. And when we associate with this majestic Being the idea of Father, clothe him in a Father's love, fill him with a Father's care and benignity, he appears to us infinitely lovely and attractive as well as infinitely great and good. It is no common th
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