y, and
was scattered over Gaul, Spain, Italy, and Germany. They seem therefore
to have been true descendants of the old Gallican Church--the Church of
Irenaus and Blandina--which we know retained her early purity far longer
than the Church of Rome. Their defence, too, when examined, was that of
Blandina--"I am a Christian, and no evil is done amongst us."
Their preaching was singularly unsuccessful, if the monkish writers are
to be trusted. "They added to their company, during a sojourn of some
time in England, only one girl (_muliercula_), who, as report says, was
fascinated by magic." Perhaps their work was of more value than
appeared on the surface. After seven years of this quiet evangelising,
the King and the clergy interfered. Considered as a "foreign sect,"
they were cited before a council held at Oxford in 1166, the King
stating his desire neither to dismiss them as harmless, nor to punish
them as guilty, without proper investigation.
Gerhardt was the chief spokesman. To the questions asked he replied
that they were Christians, and "revered the doctrine of the Apostles,"
but he expressed abhorrence of certain Romish tenets--_e.g._, Purgatory,
prayers for the dead, and the invocation of saints. He is said to have
shown detestation for the sacraments and for marriage: which, compared
with similar accusations brought against the Albigenses, and their
replies thereto, almost certainly means that he objected to the corrupt
view of these institutions taken by Rome. If Gerhardt denied
consubstantiation, baptismal regeneration, and the sacramental character
of matrimony, the priests were sure to assert that he denied the
sacraments and marriage. The Albigenses were similarly accused, and
almost in the same sentence we are told that they had their wives with
them. When "the Scriptures were urged against them," the Germans
declined disputation. They probably saw that it would be of no avail.
Indeed, what good could be gained by disputing with men who confessed
that they received Scripture only on the authority of the Church (which
they held superior to the Word of God), and who allowed no explanation
of it save their own private interpretation?--who were so illogical as
to urge that the Church existed before the Scriptures as a reason for
her superiority, and so ignorant as to maintain that _pulai adou_
signified the power of Satan! Asked if they would do penance, the
Germans refused: threatened with penal
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