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y, and was scattered over Gaul, Spain, Italy, and Germany. They seem therefore to have been true descendants of the old Gallican Church--the Church of Irenaus and Blandina--which we know retained her early purity far longer than the Church of Rome. Their defence, too, when examined, was that of Blandina--"I am a Christian, and no evil is done amongst us." Their preaching was singularly unsuccessful, if the monkish writers are to be trusted. "They added to their company, during a sojourn of some time in England, only one girl (_muliercula_), who, as report says, was fascinated by magic." Perhaps their work was of more value than appeared on the surface. After seven years of this quiet evangelising, the King and the clergy interfered. Considered as a "foreign sect," they were cited before a council held at Oxford in 1166, the King stating his desire neither to dismiss them as harmless, nor to punish them as guilty, without proper investigation. Gerhardt was the chief spokesman. To the questions asked he replied that they were Christians, and "revered the doctrine of the Apostles," but he expressed abhorrence of certain Romish tenets--_e.g._, Purgatory, prayers for the dead, and the invocation of saints. He is said to have shown detestation for the sacraments and for marriage: which, compared with similar accusations brought against the Albigenses, and their replies thereto, almost certainly means that he objected to the corrupt view of these institutions taken by Rome. If Gerhardt denied consubstantiation, baptismal regeneration, and the sacramental character of matrimony, the priests were sure to assert that he denied the sacraments and marriage. The Albigenses were similarly accused, and almost in the same sentence we are told that they had their wives with them. When "the Scriptures were urged against them," the Germans declined disputation. They probably saw that it would be of no avail. Indeed, what good could be gained by disputing with men who confessed that they received Scripture only on the authority of the Church (which they held superior to the Word of God), and who allowed no explanation of it save their own private interpretation?--who were so illogical as to urge that the Church existed before the Scriptures as a reason for her superiority, and so ignorant as to maintain that _pulai adou_ signified the power of Satan! Asked if they would do penance, the Germans refused: threatened with penal
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