he connecting ligaments lie! but the invisible principle of life
flies from their touch. It is the practitioner on the living body who
studies in every individual that peculiarity of constitution which forms
the idiosyncrasy.

Under the influence of such novel theories of genius, JOHNSON defined it
as "A Mind of large general powers ACCIDENTALLY determined by some
_particular direction_." On this principle we must infer that the
reasoning LOCKE, or the arithmetical DE MOIVRE, could have been the
musical and fairy SPENSER.[A] This conception of the nature of genius
became prevalent. It induced the philosophical BECCARIA to assert that
every individual had an equal degree of genius for poetry and eloquence;
it runs through the philosophy of the elegant Dugald Stewart; and
REYNOLDS, the pupil of Johnson in literature, adopting the paradox,
constructed his automatic system on this principle of _equal aptitude_. He
says, "this excellence, however expressed by genius, taste, or the gift of
Heaven, I am confident may be _acquired_." Reynolds had the modesty to
fancy that so many rivals, unendowed by nature, might have equalled the
magic of his own pencil: but his theory of industry, so essential to
genius, yet so useless without it, too long stimulated the drudges of art,
and left us without a Correggio or a Raphael! Another man of genius caught
the fever of the new system. CURRIE, in his eloquent "Life of Burns,"
swells out the scene of genius to a startling magnificence; for he asserts
that, "the talents necessary to the construction of an 'Iliad,' under
different discipline and application, might have led armies to victory or
kingdoms to prosperity; might have wielded the thunder of eloquence, or
discovered and enlarged the sciences." All this we find in the _text_; but
in the clear intellect of this man of genius a vast number of intervening
difficulties started up, and in a copious _note_ the numerous exceptions
show that the assumed theory requires no other refutation than what the
theorist has himself so abundantly and so judiciously supplied. There is
something ludicrous in the result of a theory of genius which would
place HOBBES and ERASMUS, those timid and learned recluses, to open a
campaign with the military invention and physical intrepidity of a
Marlborough; or conclude that the romantic bard of the "Fairy Queen,"
amidst the quickly-shifting scenes of his visionary reveries, could have
deduced, by slow and patien