e
ashamed to professe this quarrel, they were busie to look narrowly in all
my actions, pretending to distinguish the lawfulness of the office from
the vice of the person; yet some of them would snapper out well grossly
with the trewth of their intentions, informing the people that all kings
and princes were naturally enemies to the liberties of the Church; whereby
the ignorant were emboldened (as bayards),[B] to cry the learned and
modest out of it: but their parity is the mother of confusion, and enemie
to vnitie, which is the mother of order." And it is not without eloquence
his Majesty describes these factious Anti-Monarchists, as "Men, whom no
deserts can oblige, neither oaths nor promises bind; breathing nothing but
sedition and calumnies, aspiring without measure, railing without reason,
and making their own imaginations the square of their conscience. I
protest, before the great God, and, since I am here as vpon my testament,
it is no place for me to lie in, that ye shall never find with any
Hie-land, or Border theeves, greater ingratitude, and more lies and vile
perjuries: ye may keep them for trying your patience, as Socrates did an
evill wife."
[Footnote A: The conduct of James I. in Scotland has even extorted praise
from one of his bitterest calumniators; for Mrs. Macaulay has said--"His
conduct, when King of Scotland, was in many points unexceptionable."]
[Footnote B: An old French word, expressing, "A man that gapes or gazes
earnestly at a thing; a fly-catcher; a greedy and unmannerly beholder."--
COTGRAVE.]
* * * * *
OF THE NOBILITY OF SCOTLAND.
The king makes three great divisions of the Scottish people: the church,
the nobility, and the burghers.
Of the nobility, the king counsels the prince to check
"A fectless arrogant conceit of their greatness and power, drinking in
with their very nourish-milk. Teach your nobilitie to keep your lawes, as
precisely as the meanest; fear not their orping, or being discontented, as
long as ye rule well: for their pretended reformation of princes taketh
never effect, but where evil government proceedeth. Acquaint yourself so
with all the honest men of your barone and gentlemen, giving access so
open and affable, to make their own suites to you themselves, and not to
employ the great lordes, their intercessours; so shall ye bring to a
measure their monstrous backes. And for their barbarous feides (feuds),
put the laws to du
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