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turned the conditions of life throughout the entire German territory. At the close of the War of Independence, four out of five Germans lived on the land, two out of three were engaged in agriculture. By 1895 the agricultural population was only 35.7 per cent. That, supported by industry and commerce, kept continually increasing. In 1895 it was 50.6 per cent. This progress of industry and trade indicates the rise of a new class of the population, that of the capitalists. It seemed at first that their arrival would result in a dispossession of the nobility. For example, under the ancien regime the bourgeois could not acquire the property of the nobles. Toward 1880, for Eastern Prussia only, 7,086 estates of 11,065 belonged to non-nobles. They could have been acquired only with money. Capital was supplanting birth. Today even, in Prussia, five members of the Ministry, a little more than one-third, are bourgeois not enjoying the particle von. The new dominant class encroached upon the ancient in two ways, by depriving it of its clientele and by acquiring a considerable weight in the State. "The weight of a social class" is the totality of its means of action, which it possesses on account of its numbers, its personal influence, its wealth, and the importance of the interests which it represents. The clientele of the agrarian nobility was essentially the peasants, who have continually diminished in number, the attraction of industrial and commercial employments having caused a great migration to the interior, to the factories, and the cities. For many years this phenomenon has been disclosed by statistics and pointed out by economists and sociologists, but no remedy has been found. Today, although emigration abroad has much moderated, Germany has not labor for its tillage. It is obliged to import farm hands and even cereals. It no longer produces foodstuffs sufficient for its own support. Moreover, the peasant who remains upon the soil is freed from the landlord, and agricultural production has become specialized--industrialized. There is the case, for instance, of that peasant woman who declared that she had not the time to wash her linen and who sent it to the steam laundry at Karlsruhe. Here is not merely an economic transformation, but a moral evolution. The agriculturist who no longer produces in order to consume but in order to sell, and who must live from the product of his sales, tries to produce as much
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