is Existere
(outgo). That the Lord in respect to His Existere was Divine truth, and
that this was His Divine Human, because this came forth from His Divine
Esse as a body from its soul, these words in John clearly certify:

The Word became flesh and dwelt among us, and we beheld His glory, glory
as of the only begotten of the Father (i. 14).

"The Word" is the Divine truth, which also is "glory"; "flesh" means the
Divine Human; "the only begotten of the Father" means the springing
forth or going forth from the Divine Esse in Him. (A.E., n. 1069.)

But as the world does not know how the words in John (i. 1, 2, 14) that
the Lord is the Word, are to be understood, this shall be further
explained. It is known in the church that God is good itself and truth
itself, and thus that all the good that an angel has and that a man has
is from God, and likewise all truth. Now since the Lord is God He is
also Divine good and Divine truth; and this is what is meant by "the
Word, that was with God, and was God," and also was "the light that
enlighteneth every man," and that also "became flesh," that is, Man in
the world.

That when the Lord was in the world He was the Divine truth, which is
the Word, He Himself teaches in many passages where He calls Himself
"the Light," also where He calls Himself "the Way, the Truth, and the
Life"; and where He says that "the Spirit of truth" goes forth from Him.
"The Spirit of truth" is the Divine truth. When the Lord was
transfigured He represented the Word, "His face that shone as the sun"
represented its Divine good; and His garments, which were "bright as the
light" and "white as snow," represented its Divine truth. "Moses and
Elijah," who then talked with the Lord, also signified the Word, "Moses"
the historical Word and "Elijah" the prophetic Word. Moreover, all
things of the Lord's passion represented the kind of violence that the
Jewish nation offered to the Word. Again, the Lord from Divine truth,
which He is, is called "God," "King," and "Angel," and is meant by "the
rock in Horeb," and "the rock" where Peter is spoken of. All this makes
clear that the Lord is the Word, because He is Divine truth. The Word
in the letter, which is with us, is the Divine truths in outmosts.
(A.E., n. 1070.)

As it cannot but transcend the comprehension that the Lord in relation
to His Human in the world was the Word, that is, Divine truth; according
to these words in John,

"And the Word becam