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during his journey home from Kentucky, described in a letter written at the time to the sister of his friend Speed, in which he says: "A fine example was presented on board the boat for contemplating the effect of conditions upon human happiness. A man had purchased twelve negroes in different parts of Kentucky, and was taking them to a farm in the South. They were chained six and six together; a small iron clevis was around the left wrist of each, and this was fastened to the main chain by a shorter one, at a convenient distance from the others, so that the negroes were strung together like so many fish upon a trot-line. In this condition they were being separated forever from the scenes of their childhood, their friends, their fathers and mothers, brothers and sisters, and many of them from their wives and children, and going into perpetual slavery." Judge Gillespie records a conversation which he had with Lincoln in 1850 on the slavery question, remarking by way of introduction that the subject of slavery was the only one on which he (Lincoln) was apt to become excited. "I recollect meeting him once at Shelbyville," says Judge Gillespie, "when he remarked that something must be done or slavery would overrun the whole country. He said there were about six hundred thousand non-slaveholding whites in Kentucky to about thirty-three thousand slaveholders; that in the convention then recently held it was expected that the delegates would represent these classes about in proportion to their respective numbers; but when the convention assembled, there was not a single representative of the non-slaveholding class; everyone was in the interest of the slaveholders; 'and,' said he, 'the thing is spreading like wildfire over the country. In a few years we will be ready to accept the institution in Illinois, and the whole country will adopt it.' I asked him to what he attributed the change that was going on in public opinion. He said he had recently put that question to a Kentuckian, who answered by saying, 'You might have any amount of land, money in your pocket, or bank-stock, and while travelling around nobody would be any wiser; but if you had a darkey trudging at your heels, everybody would see him and know that you owned a slave. It is the most ostentatious way of displaying property in the world; if a young man goes courting, the only inquiry is as to how many negroes he owns.' The love for slave property was swallowing up
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