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hitewash of the Reformation, the mason's hammer brought forth mural paintings that grew and grew until there stood the whole story to read on the wall, with Sir Asker himself and the Lady Inge, clad in garments of the Twelfth Century, bringing to the Virgin the church with the twin towers. So the folk-lore was not so far out after all, and the church was rebuilt with two towers, as it should be. Under its eaves, whether of straw or tile, the two boys played their childish games, and before long there came to join in them another of their own age, young Valdemar, whose father, the very Knud Lavard mentioned above, had been foully murdered a while before. It was a time, says Saxo, in which "he must be of stout heart and strong head who dared aspire to Denmark's crown. For in less than a hundred years more than sixteen of her kings and their kin were either slain without cause by their own subjects, or otherwise met a sudden death." Sir Asker and the murdered Knud had been foster brothers, and throughout the bloody years that followed, he and his brothers, sons of the powerful Skjalm Hvide,[3] espoused his cause in good and evil days, while they saw to it that no harm came to the young prince under their roof. [Footnote 3: Pronounced Veethe.] The three boys, as they grew up, were bred to the stern duties of fighting men, as was the custom of their class. Absalon, indeed, was destined for the church; but in a country so recently won from the old war gods, it was the church militant yet, and he wielded spear and sword with the best of them. When, at eighteen, they sent him to France to be taught, he did not for his theological studies neglect the instruction of his boyhood. There he became the disciple and friend of the Abbot Bernard of Clairvaux, more powerful then than prince or Pope, and when the abbot preached the second great crusade, promising eternal salvation to those who took up arms against the unbelievers, whether to wrest from them the Holy Sepulchre or to plant the cross among the wild heathen on the Baltic, his heart burned hot within him. It was a long way to the Holy Land, but with the Baltic robbers his people had a grievous score to settle. Their yells had sounded in his boyish ears as they ravished the shores of his fatherland, penetrating with murder and pillage almost to his peaceful home. And so, while he lent a diligent ear to the teachings of the church, earning the name of the "most learned c
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