ng analogous to this in the order of development to be
observed in the progress of the human being through the period of infancy
to that of maturity, and we must not look for the development of any power
or susceptibility before its time, nor be too much troubled if we
find that, in the first two or three years of life, the animal
propensities--which are more advanced in respect to the organization which
they depend upon--seem sometimes to overpower the higher sentiments and
principles, which, so far as the capacity for them exists at all, must be
yet in embryo. We must be willing to wait for each to be developed in its
own appointed time.

_Dependence upon Divine Aid_.

2. Any one who is ready to feel and to acknowledge his dependence upon
Divine aid for any thing whatever in the growth and preservation of his
child, will surely be ready to do so in respect to the work of developing
or awakening in his heart the principles of piety, since it must
be admitted by all that the human soul is the highest of all the
manifestations of Divine power, and that that portion of its structure on
which the existence and exercise of the moral and religious sentiments
depend is the crowning glory of it. It is right, therefore--I mean right,
in the sense of being truly philosophical--that if the parent feels and
acknowledges his dependence upon Divine power in any thing, he should
specially feel and acknowledge it here; while there is nothing so well
adapted as a deep sense of this dependence, and a devout and habitual
recognition of it, and reliance upon it, to give earnestness and efficiency
to his efforts, and to furnish a solid ground of hope that they will be
crowded with success.

_The Christian Paradox_.

3. The great principle so plainly taught in the Sacred Scriptures--namely,
that while we depend upon the exercise of Divine power for the success of
all our efforts for our own spiritual improvement or that of others,
just as if we could do nothing ourselves, we must do every thing that is
possible ourselves, just us if nothing was to be expected from Divine
power--may be called the Christian paradox. "Work out your own salvation
with fear and trembling, for it is God that worketh in you both to will and
to do." It would seem, it might be thought, much more logical to say, "Work
out your own salvation, for there is nobody to help you;" or, "It is not
necessary to make any effort yourselves, for it is God that worketh in
you