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rrefragability; let us consider on what suppositions it is founded, and we shall soon find how easily it will be dissipated. It is supposed, by this argument, that every drinker of these liquors spends as much as he can possibly procure; and that therefore the least additional price must place part of his pleasure beyond his reach. This, my lords, cannot be generally true; it is perhaps generally, if not universally false. It cannot be doubted, but that many of those who corrupt their minds and bodies with these pernicious draughts, are above the necessity of constraining their appetites to escape so small an expense as that which is now to be imposed upon them; and even of those whose poverty can sink no lower, who are in reality exhausted by every day's debauch, it is at least as likely that they will insist upon more pay for their work, or that they will steal with more rapacity, as that they will suffer themselves to be debarred from the pleasures of drunkenness. It is not certain that this duty will make these liquors dearer to those who drink them; since the distiller will more willingly deduct from his present profit the small tax that is now proposed, than suffer the trade to sink; and even if that tax should be, as is usual, levied upon the retailer, it has been already observed, that, in the quantities necessary to drunkenness, it will not be perceptible. But, my lords, though this argument appears thus weak upon the first and slightest consideration, the chief fallacy is still behind. Those, who have already initiated themselves in debauchery, deserve not the chief consideration of this assembly; they are, for the greatest part, hopeless and abandoned, and can only be withheld by force from complying with those desires to which they are habitually enslaved. They may, indeed, be sometimes punished, and at other times restrained, but cannot often be reformed. Those, my lords, who are yet uncorrupted, ought first to engage our care; virtue is easily preserved, but difficultly regained. But for those what regard has hitherto been shown? What effect can be expected from this bill, but that of exposing them to temptations, by placing unlawful pleasures in their view? pleasures, which, however unworthy of human nature, are seldom forsaken after they have once been tasted. In the consideration of the present question, it is to be remembered, that multitudes are already corrupted, and the contagion grows more
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