creatures of no more consideration
than so many animals, bugs, insects; whereas I had inherited the idea
that human daws who can consent to masquerade in the peacock-shams
of inherited dignities and unearned titles, are of no good but
to be laughed at. The way I was looked upon was odd, but it was
natural. You know how the keeper and the public regard the elephant
in the menagerie: well, that is the idea. They are full of
admiration of his vast bulk and his prodigious strength; they
speak with pride of the fact that he can do a hundred marvels
which are far and away beyond their own powers; and they speak
with the same pride of the fact that in his wrath he is able
to drive a thousand men before him. But does that make him one
of _them_? No; the raggedest tramp in the pit would smile at
the idea. He couldn't comprehend it; couldn't take it in; couldn't
in any remote way conceive of it. Well, to the king, the nobles,
and all the nation, down to the very slaves and tramps, I was
just that kind of an elephant, and nothing more. I was admired,
also feared; but it was as an animal is admired and feared.
The animal is not reverenced, neither was I; I was not even
respected. I had no pedigree, no inherited title; so in the king's
and nobles' eyes I was mere dirt; the people regarded me with
wonder and awe, but there was no reverence mixed with it; through
the force of inherited ideas they were not able to conceive of
anything being entitled to that except pedigree and lordship.
There you see the hand of that awful power, the Roman Catholic
Church. In two or three little centuries it had converted a nation
of men to a nation of worms. Before the day of the Church's
supremacy in the world, men were men, and held their heads up,
and had a man's pride and spirit and independence; and what
of greatness and position a person got, he got mainly by achievement,
not by birth. But then the Church came to the front, with an axe
to grind; and she was wise, subtle, and knew more than one way
to skin a cat--or a nation; she invented "divine right of kings,"
and propped it all around, brick by brick, with the Beatitudes
--wrenching them from their good purpose to make them fortify
an evil one; she preached (to the commoner) humility, obedience
to superiors, the beauty of self-sacrifice; she preached (to the
commoner) meekness under insult; preached (still to the commoner,
always to the commoner) patience, meanness of spirit, no