rs during and since the war were many adherents of the ancient
church, seems marvellously in contradiction with his frequent and most
earnest pleas for liberty of conscience. But it did not appear
contradictory even to his judges nor to any contemporary. His position
had always been that the civil authority of each province was supreme in
all matters political or ecclesiastical. The States-General, all the
provinces uniting in the vote, had invited the Catholic provinces on more
than one occasion to join the Union, promising that there should be no
interference on the part of any states or individuals with the internal
affairs religious or otherwise of the provinces accepting the invitation.
But it would have been a gross contradiction of his own principle if he
had promised so to direct matters that the Catholics should have public
right of worship in Holland where he knew that the civil authority was
sure to refuse it, or in any of the other six provinces in whose internal
affairs he had no voice whatever. He was opposed to all tyranny over
conscience, he would have done his utmost to prevent inquisition into
opinion, violation of domicile, interference with private worship,
compulsory attendance in Protestant churches of those professing the
Roman creed. This was not attempted. No Catholic was persecuted on
account of his religion. Compared with the practice in other countries
this was a great step in advance. Religious tolerance lay on the road to
religious equality, a condition which had hardly been imagined then and
scarcely exists in Europe even to this day. But among the men in history
whose life and death contributed to the advancement of that blessing, it
would be vain to deny that Barneveld occupies a foremost place.

Moreover, it should be remembered that religious equality then would have
been a most hazardous experiment. So long as Church and State were
blended, it was absolutely essential at that epoch for the preservation
of Protestantism to assign the predominance to the State. Should the
Catholics have obtained religious equality, the probable result would
before long have been religious inequality, supremacy of the Catholics in
the Church, and supremacy of the Church over the State. The fruits of the
forty years' war would have become dust and ashes. It would be mere weak
sentimentalism to doubt--after the bloody history which had just closed
and the awful tragedy, then reopening--that every spark of re