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on. It looked as if the King of Spain wished to force them to consent by treaty that the Catholic religion should be re-established in their country. As they were free and sovereign, however, and so recognised by himself, it was not for him to meddle with such matters. They foresaw that this clause would create difficulties when the whole matter should be referred to the separate provinces, and that it would, perhaps, cause the entire rejection of the ratification. The envoys, through the voice of Jeannin, remonstrated against such a course. After all, the objectionable clause, it was urged, should be considered only as a demand which the king was competent to make and it was not reasonable, they said, for the States to shut his mouth and prevent him from proposing what he thought good to propose. On the other hand, they were not obliged to acquiesce in the proposition. In truth, it would be more expedient that the States themselves should grant this grace to the Catholics, thus earning their gratitude, rather than that it should be inserted in the treaty. A day or two later there was an interview between the French envoys and Count Lewis William, for whose sage, dispassionate, and upright character they had all a great respect. It was their object--in obedience to the repeated instructions of the French king--to make use of his great influence over Prince Maurice in favour of peace. It would be better, they urged, that the stadholder should act more in harmony with the States than he had done of late, and should reflect that, the ratification being good, there was really no means of preventing a peace, except in case the King of Spain should refuse the conditions necessary for securing it. The prince would have more power by joining with the States than in opposing them. Count Lewis expressed sympathy with these views, but feared that Maurice would prefer that the ratification should not be accepted until the states of the separate provinces had been heard; feeling convinced that several of those bodies would reject that instrument on account of the clause relating to religion. Jeannin replied that such a course would introduce great discord into the provinces, to the profit of the enemy, and that the King of France himself--so far from being likely to wish the ratification rejected because of the clause--would never favour the rupture of negotiations if it came on account of religion. He had always instructed th
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