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en heard in the sky, just as a procession went out of a monastery. At Valencia the image of the Virgin had shed tears. In another place her statue had been discovered in a state of profuse perspiration. What more conclusive indications could be required as to the guilt of the Moors? What other means devised for saving crown, church, and kingdom from destruction but to expel the whole mass of unbelievers from the soil which they had too long profaned? Archbishop Ribera was fully sustained by the Archbishop of Toledo, and the whole ecclesiastical body received energetic support from Government. Ribera had solemnly announced that the Moors were so greedy of money, so determined to keep it, and so occupied with pursuits most apt for acquiring it, that they had come to be the sponge of Spanish wealth. The best proof of this, continued the reverend sage, was that, inhabiting in general poor little villages and sterile tracts of country, paying to the lords of the manor one third of the crops, and being overladen with special taxes imposed only upon them, they nevertheless became rich, while the Christians, cultivating the most fertile land, were in abject poverty. It seems almost incredible that this should not be satire. Certainly the most delicate irony could not portray the vicious institutions under which the magnificent territory and noble people of Spain were thus doomed to ruin more subtly end forcibly than was done by the honest brutality of this churchman. The careful tillage, the beautiful system of irrigation by aqueduct and canal, the scientific processes by which these "accursed" had caused the wilderness to bloom with cotton, sugar, and every kind of fruit and grain; the untiring industry, exquisite ingenuity, and cultivated taste by which the merchants, manufacturers, and mechanics, guilty of a darker complexion than that of the peninsular Goths, had enriched their native land with splendid fabrics in cloth, paper, leather, silk, tapestry, and by so doing had acquired fortunes for themselves, despite iniquitous taxation, religious persecution, and social contumely--all these were crimes against a race of idlers, steeped to the lips in sloth which imagined itself to be pride. The industrious, the intelligent, the wealthy, were denounced as criminals, and hunted to death or into exile as vermin, while the Lermas, the Ucedas, and the rest of the brood of cormorants, settled more thickly than ever aroun
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