distributing "Queen Mab", he believed that he should further
their dissemination, without occasioning the mischief either to others
or himself that might arise from publication. It is doubtful whether he
would himself have admitted it into a collection of his works. His
severe classical taste, refined by the constant study of the Greek
poets, might have discovered defects that escape the ordinary reader;
and the change his opinions underwent in many points would have
prevented him from putting forth the speculations of his boyish days.
But the poem is too beautiful in itself, and far too remarkable as the
production of a boy of eighteen, to allow of its being passed over:
besides that, having been frequently reprinted, the omission would be
vain. In the former edition certain portions were left out, as shocking
the general reader from the violence of their attack on religion. I
myself had a painful feeling that such erasures might be looked upon as
a mark of disrespect towards the author, and am glad to have the
opportunity of restoring them. The notes also are reprinted entire--not
because they are models of reasoning or lessons of truth, but because
Shelley wrote them, and that all that a man at once so distinguished and
so excellent ever did deserves to be preserved. The alterations his
opinions underwent ought to be recorded, for they form his history.
A series of articles was published in the "New Monthly Magazine" during
the autumn of the year 1832, written by a man of great talent, a
fellow-collegian and warm friend of Shelley: they describe admirably the
state of his mind during his collegiate life. Inspired with ardour for
the acquisition of knowledge, endowed with the keenest sensibility and
with the fortitude of a martyr, Shelley came among his fellow-creatures,
congregated for the purposes of education, like a spirit from another
sphere; too delicately organized for the rough treatment man uses
towards man, especially in the season of youth, and too resolute in
carrying out his own sense of good and justice, not to become a victim.
To a devoted attachment to those he loved he added a determined
resistance to oppression. Refusing to fag at Eton, he was treated with
revolting cruelty by masters and boys: this roused instead of taming his
spirit, and he rejected the duty of obedience when it was enforced by
menaces and punishment. To aversion to the society of his
fellow-creatures, such as he found them when c
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