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in a faint, fixed the type under which it has ever [197] since continued. And nowhere is there so emphatic a reiteration as in Richard the Second of the sentiment which those singular rites were calculated to produce. Not all the water in the rough rude sea Can wash the balm from an anointed king,-- as supplementing another, almost supernatural, right.--"Edward's seven sons," of whom Richard's father was one, Were as seven phials of his sacred blood. But this, too, in the hands of Shakespeare, becomes for him, like any other of those fantastic, ineffectual, easily discredited, personal graces, as capricious in its operation on men's wills as merely physical beauty, kindling himself to eloquence indeed, but only giving double pathos to insults which "barbarism itself" might have pitied--the dust in his face, as he returns, through the streets of London, a prisoner in the train of his victorious enemy. How soon my sorrow hath destroyed my face! he cries, in that most poetic invention of the mirror scene, which does but reinforce again that physical charm which all confessed. The sense of "divine right" in kings is found to act not so much as a secret of power over others, as of infatuation to themselves. And of all those personal gifts the one which alone never altogether fails him is just that royal utterance, his [198] appreciation of the poetry of his own hapless lot, an eloquent self-pity, infecting others in spite of themselves, till they too become irresistibly eloquent about him. In the Roman Pontifical, of which the order of Coronation is really a part, there is no form for the inverse process, no rite of "degradation," such as that by which an offending priest or bishop may be deprived, if not of the essential quality of "orders," yet, one by one, of its outward dignities. It is as if Shakespeare had had in mind some such inverted rite, like those old ecclesiastical or military ones, by which human hardness, or human justice, adds the last touch of unkindness to the execution of its sentences, in the scene where Richard "deposes" himself, as in some long, agonising ceremony, reflectively drawn out, with an extraordinary refinement of intelligence and variety of piteous appeal, but also with a felicity of poetic invention, which puts these pages into a very select class, with the finest "vermeil and ivory" work of Chatterton or Keats. Fetch hither Richard that in common view He may
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