ueeze
and gird myself about the bottom of the belly with a napkin to remedy
this evil; which however I have not tried, being accustomed to wrestle
with my own defects, and overcome them myself.

Would my memory serve me, I should not think my time ill spent in setting
down here the infinite variety that history presents us of the use of
chariots in the service of war: various, according to the nations and
according to the age; in my opinion, of great necessity and effect; so
that it is a wonder that we have lost all knowledge of them. I will only
say this, that very lately, in our fathers' time, the Hungarians made
very advantageous use of them against the Turks; having in every one of
them a targetter and a musketeer, and a number of harquebuses piled ready
and loaded, and all covered with a pavesade like a galliot--[Canvas
spread along the side of a ship of war, in action to screen the movements
of those on board.]--They formed the front of their battle with three
thousand such coaches, and after the cannon had played, made them all
pour in their shot upon the enemy, who had to swallow that volley before
they tasted of the rest, which was no little advance; and that done,
these chariots charged into their squadrons to break them and open a way
for the rest; besides the use they might make of them to flank the
soldiers in a place of danger when marching to the field, or to cover a
post, and fortify it in haste. In my time, a gentleman on one of our
frontiers, unwieldy of body, and finding no horse able to carry his
weight, having a quarrel, rode through the country in a chariot of this
fashion, and found great convenience in it. But let us leave these
chariots of war.

As if their effeminacy--[Which Cotton translates: "as if the
insignificancy of coaches." ]--had not been sufficiently known by better
proofs, the last kings of our first race travelled in a chariot drawn by
four oxen. Marc Antony was the first at Rome who caused himself to be
drawn in a coach by lions, and a singing wench with him.

[Cytheris, the Roman courtezan.--Plutarch's Life of Antony, c. 3.
This, was the same person who is introduced by Gallus under the name
of Lycoris. Gallus doubtless knew her personally.]

Heliogabalus did since as much, calling himself Cybele, the mother of the
gods; and also drawn by tigers, taking upon him the person of the god
Bacchus; he also sometimes harnessed two stags to his coach, another time