ed in,--the daisy drabbled, and the violet
crushed,--and the first trees planted amid the unsightly furrows stand
dumb and disconsolate, irresolute in leaf, and without flower or fruit.
Their work is under the ground. In darkness and silence they are putting
forth long fibres, searching hither and thither under the black soil for
the strength that years hence shall burst into bloom and bearing.
What is true of nations is true of individuals. It may seem now winter
and desolation with you. Your hearts have been ploughed and harrowed and
are now frozen up. There is not a flower left, not a blade of grass, not
a bird to sing,--and it is hard to believe that any brighter flowers,
any greener herbage, shall spring up, than those which have been torn
away: and yet there will. Nature herself teaches you to-day. Out-doors
nothing but bare branches and shrouding snow; and yet you know that
there is not a tree that is not patiently holding out at the end of its
boughs next year's buds, frozen indeed, but unkilled. The rhododendron
and the lilac have their blossoms all ready, wrapped in cere-cloth,
waiting in patient faith. Under the frozen ground the crocus and the
hyacinth and the tulip hide in their hearts the perfect forms of future
flowers. And it is even so with you: your leaf-buds of the future are
frozen, but not killed; the soil of your heart has many flowers under it
cold and still now, but they will yet come up and bloom.
The dear old book of comfort tells of no present healing for sorrow.
_No_ chastening for the present seemeth joyous, but grievous, but
_afterwards_ it yieldeth peaceable fruits of righteousness. We, as
individuals, as a nation, need to have faith in that AFTERWARDS. It is
sure to come,--sure as spring and summer to follow winter.
There is a certain amount of suffering which must follow the rending of
the great chords of life, suffering which is natural and inevitable; it
cannot be argued down; it cannot be stilled; it can no more be soothed
by any effort of faith and reason than the pain of a fractured limb, or
the agony of fire on the living flesh. All that we can do is to brace
ourselves to bear it, calling on God, as the martyrs did in the fire,
and resigning ourselves to let it burn on. We must be willing to suffer,
since God so wills. There are just so many waves to go over us, just so
many arrows of stinging thought to be shot into our soul, just so many
faintings and sinkings and revivings o
|