of grace which the soul receives in holy communion there
is one that must be numbered among the highest. It is, that holy
communion does not permit the soul to remain long in sin, nor to
obstinately persevere in it.--ST. IGNATIUS.
8
Be assured that one great means to find favor when we appear before God
is to have pardoned the injuries we have received here below.--VEN.
LOUIS OF GRANADA.
9
Woe to him who neglects to recommend himself to Mary, and thus closes
the channel of grace!--ST. ALPHONSUS.
10
It is folly to leave your goods where you can never return, and to send
nothing to that place where you must remain for ever.--VEN. LOUIS OF
GRANADA.
11
Discretion is necessary in spiritual life. It is its part to restrain
the exercises in the way of perfection, so as to keep us between the two
extremes.--ST. IGNATIUS.
12
By denying our self-love and our inclinations in little things, we
gradually acquire mortification and victory over ourselves.--ST. TERESA.
13
Should we fall a thousand times in a day, a thousand times we must rise
again, always animated with unbounded confidence in the infinite
goodness of God.--VEN. LOUIS OF GRANADA.
14
God's way in dealing with those whom He intends to admit soonest after
this life into the possession of His everlasting glory, is to purify
them in this world by the greatest afflictions and trials.--ST.
IGNATIUS.
15
After the flower comes the fruit: we receive, as the reward of our
fatigues, an increase of grace in this world, and in the next the
eternal vision of God.--BL. HENRY SUSO.
16
God refuses no one the gift of prayer. By it we obtain the help that we
need to overcome disorderly desires and temptations of all kinds.--ST.
ALPHONSUS.
17
To establish ourselves in a virtue it is necessary to form good and
practical resolutions to perform certain and determined acts of that
virtue, and we must, moreover, be faithful in executing them.--ST.
VINCENT DE PAUL.
18
Love ought to consist of deeds more than of words.--ST. IGNATIUS.
19
There are many things which seem to us misfortunes and which we call
such; but if we understood the designs of God we would call them
graces.--ST. ALPHONSUS.
20
Let us abandon everything to the merciful providence of God.--BL. ALBERT
THE GREAT.
21
Jesus Christ, our great Model, suffered much for us; let us bear our
afflictions cheerfully, seeing that through them we have the happiness
of re
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